VARNASHRAMA DHARMA

My Aryan lads,

To continue...

>One can estimate time by measuring the movement of the atomic combination of bodies. Time is the potency of the almighty Personality of Godhead, Hari, who controls all physical movement although He is not visible in the physical world.

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>TEXT 1
maitreya uvāca
caramaḥ sad-viśeṣāṇām
aneko ’saṁyutaḥ sadā
paramāṇuḥ sa vijñeyo
nṛṇām aikya-bhramo yataḥ
SYNONYMS
maitreyaḥ uvāca—Maitreya said; caramaḥ—ultimate; sat—effect; viśeṣāṇām—symptoms; anekaḥ—innumerable; asaṁyutaḥ—unmixed; sadā—always; parama-aṇuḥ—atoms; saḥ—that; vijñeyaḥ—should be understood; nṛṇām—of men; aikya—oneness; bhramaḥ—mistaken; yataḥ—from which.
TRANSLATION
The material manifestation’s ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms. The material body is but a combination of such atoms, but it is misunderstood by the common man.

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>The atomic description of the Śrīmad-Bhāgavatam is almost the same as the modern science of atomism, and this is further described in the Paramāṇu-vāda of Kaṇāda. In modern science also, the atom is accepted as the ultimate indivisible particle of which the universe is composed. Śrīmad-Bhāgavatam is the full text of all descriptions of knowledge, including the theory of atomism. The atom is the minute subtle form of eternal time.

The atom is the minute subtle form of eternal time.

>TEXT 2
sata eva padārthasya
svarūpāvasthitasya yat
kaivalyaṁ parama-mahān
aviśeṣo nirantaraḥ
SYNONYMS
sataḥ—of the effective manifestation; eva—certainly; pada-arthasya—of physical bodies; svarūpa-avasthitasya—staying in the same form even to the time of dissolution; yat—that which; kaivalyam—oneness; parama—the supreme; mahān—unlimited; aviśeṣaḥ—forms; nirantaraḥ—eternally.
TRANSLATION
Atoms are the ultimate state of the manifest universe. When they stay in their own forms without forming different bodies, they are called the unlimited oneness. There are certainly different bodies in physical forms, but the atoms themselves form the complete manifestation.

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>When they stay in their own forms without forming different bodies, they are called the unlimited oneness.

Even ATOMS have a Form.

Everything has a Form.

GOD HAS A FORM.

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>TEXT 3
evaṁ kālo ’py anumitaḥ
saukṣmye sthaulye ca sattama
saṁsthāna-bhuktyā bhagavān
avyakto vyakta-bhug vibhuḥ
SYNONYMS
evam—thus; kālaḥ—time; api—also; anumitaḥ—measured; saukṣmye—in the subtle; sthaulye—in the gross forms; ca—also; sattama—O best; saṁsthāna—combinations of the atoms; bhuktyā—by the motion; bhagavān—the Supreme Personality of Godhead; avyaktaḥ—unmanifested; vyakta-bhuk—controlling all physical movement; vibhuḥ—the great potential.
TRANSLATION
One can estimate time by measuring the movement of the atomic combination of bodies. Time is the potency of the almighty Personality of Godhead, Hari, who controls all physical movement although He is not visible in the physical world.

The fuck am I reading

>TEXT 4
sa kālaḥ paramāṇur vai
yo bhuṅkte paramāṇutām
sato ’viśeṣa-bhug yas tu
sa kālaḥ paramo mahān
SYNONYMS
saḥ—that; kālaḥ—eternal time; parama-aṇuḥ—atomic; vai—certainly; yaḥ—which; bhuṅkte—passes through; parama-aṇutām—the space of an atom; sataḥ—of the entire aggregate; aviśeṣa-bhuk—passing through the nondual exhibition; yaḥ tu—which; saḥ—that; kālaḥ—time; paramaḥ—the supreme; mahān—the great.
TRANSLATION
Atomic time is measured according to its covering a particular atomic space. That time which covers the unmanifest aggregate of atoms is called the great time.
PURPORT
Time and space are two correlative terms. Time is measured in terms of its covering a certain space of atoms. Standard time is calculated in terms of the movement of the sun. The time covered by the sun in passing over an atom is calculated as atomic time. The greatest time of all covers the entire existence of the nondual manifestation. All the planets rotate and cover space, and space is calculated in terms of atoms. Each planet has its particular orbit for rotating, in which it moves without deviation, and similarly the sun has its orbit. The complete calculation of the time of creation, maintenance and dissolution, measured in terms of the circulation of the total planetary systems until the end of creation, is known as the supreme kāla.

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Sanskrit from GITA

From Shrimad Bhagavatam, Canto 3. The Status Quo, Chapter 11. Calculation of Time, from the Atom

There are no words

>TEXT 5
aṇur dvau paramāṇū syāt
trasareṇus trayaḥ smṛtaḥ
jālārka-raśmy-avagataḥ
kham evānupatann agāt
SYNONYMS
aṇuḥ—double atom; dvau—two; parama-aṇu—atoms; syāt—become; trasareṇuḥ—hexatom; trayaḥ—three; smṛtaḥ—considered; jāla-arka—of sunshine through the holes of a window screen; raśmi—by the rays; avagataḥ—can be known; kham eva—towards the sky; anupatan agāt—going up.
TRANSLATION
The division of gross time is calculated as follows: two atoms make one double atom, and three double atoms make one hexatom. This hexatom is visible in the sunshine which enters through the holes of a window screen. One can clearly see that the hexatom goes up towards the sky.
PURPORT
The atom is described as an invisible particle, but when six such atoms combine together, they are called a trasareṇu, and this is visible in the sunshine pouring through the holes of a window screen.

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>TEXT 6
trasareṇu-trikaṁ bhuṅkte
yaḥ kālaḥ sa truṭiḥ smṛtaḥ
śata-bhāgas tu vedhaḥ syāt
tais tribhis tu lavaḥ smṛtaḥ
SYNONYMS
trasareṇu-trikam—combination of three hexatoms; bhuṅkte—as they take time to integrate; yaḥ—that which; kālaḥ—duration of time; saḥ—that; truṭiḥ—by the name truṭi; smṛtaḥ—is called; śata-bhāgaḥ—one hundred truṭis; tu—but; vedhaḥ—called a vedha; syāt—it so happens; taiḥ—by them; tribhiḥ—three times; tu—but; lavaḥ—lava; smṛtaḥ—so called.
TRANSLATION
The time duration needed for the integration of three trasareṇus is called a truṭi, and one hundred truṭis make one vedha. Three vedhas make one lava.
PURPORT
It is calculated that if a second is divided into 1687.5 parts, each part is the duration of a truṭi, which is the time occupied in the integration of eighteen atomic particles. Such a combination of atoms into different bodies creates the calculation of material time. The sun is the central point for calculating all different durations.

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prabhupadabooks.com/sb/3/11?d=1

>TEXT 7
nimeṣas tri-lavo jñeya
āmnātas te trayaḥ kṣaṇaḥ
kṣaṇān pañca viduḥ kāṣṭhāṁ
laghu tā daśa pañca ca
SYNONYMS
nimeṣaḥ—the duration of time called a nimeṣa; tri-lavaḥ—the duration of three lavas; jñeyaḥ—is to be known; āmnātaḥ—it is so called; te—they; trayaḥ—three; kṣaṇaḥ—the duration of time called a kṣaṇa; kṣaṇān—such kṣaṇas; pañca—five; viduḥ—one should understand; kāṣṭhām—the duration of time called a kāṣṭhā; laghu—the duration of time called a laghu; tāḥ—those; daśa pañca—fifteen; ca—also.
TRANSLATION
The duration of time of three lavas is equal to one nimeṣa, the combination of three nimeṣas makes one kṣaṇa, five kṣaṇas combined together make one kāṣṭhā, and fifteen kāṣṭhās make one laghu.
PURPORT
By calculation it is found that one laghu is equal to two minutes. The atomic calculation of time in terms of Vedic wisdom may be converted into present time with this understanding.

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Is that why Uranium is named after the Latin version of Kronos, the Titan of Time?

>TEXT 8
laghūni vai samāmnātā
daśa pañca ca nāḍikā
te dve muhūrtaḥ praharaḥ
ṣaḍ yāmaḥ sapta vā nṛṇām
SYNONYMS
laghūni—such laghus (each of two minutes); vai—exactly; samāmnātā—is called; daśa pañca—fifteen; ca—also; nāḍikā—a nāḍikā; te—of them; dve—two; muhūrtaḥ—a moment; praharaḥ—three hours; ṣaṭ—six; yāmaḥ—one fourth of a day or night; sapta—seven; vā—or; nṛṇām—of human calculation.
TRANSLATION
Fifteen laghus make one nāḍikā, which is also called a daṇḍa. Two daṇḍas make one muhūrta, and six or seven daṇḍas make one fourth of a day or night, according to human calculation.

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Interesting.

Could be

>TEXT 9
dvādaśārdha-palonmānaṁ
caturbhiś catur-aṅgulaiḥ
svarṇa-māṣaiḥ kṛta-cchidraṁ
yāvat prastha-jala-plutam
SYNONYMS
dvādaśa-ardha—six; pala—of the scale of weight; unmānam—measuring pot; caturbhiḥ—by weight of four; catuḥ-aṅgulaiḥ—four fingers by measure; svarṇa—of gold; māṣaiḥ—of the weight; kṛta-chidram—making a hole; yāvat—as long as; prastha—measuring one prastha; jala-plutam—filled by water.
TRANSLATION
The measuring pot for one nāḍikā, or daṇḍa, can be prepared with a six-pala-weight [fourteen ounce] pot of copper, in which a hole is bored with a gold probe weighing four māṣa and measuring four fingers long. When the pot is placed on water, the time before the water overflows in the pot is called one daṇḍa.
PURPORT
It is advised herein that the bore in the copper measuring pot must be made with a probe weighing not more than four māṣa and measuring not longer than four fingers. This regulates the diameter of the hole. The pot is submerged in water, and the overflooding time is called a daṇḍa. This is another way of measuring the duration of a daṇḍa, just as time is measured by sand in a glass. It appears that in the days of Vedic civilization there was no dearth of knowledge in physics, chemistry or higher mathematics. Measurements were calculated in different ways, as simply as could be done.

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>TEXT 10
yāmāś catvāraś catvāro
martyānām ahanī ubhe
pakṣaḥ pañca-daśāhāni
śuklaḥ kṛṣṇaś ca mānada
SYNONYMS
yāmāḥ—three hours; catvāraḥ—four; catvāraḥ—and four; martyānām—of the human beings; ahanī—duration of day; ubhe—both day and night; pakṣaḥ—fortnight; pañca-daśa—fifteen; ahāni—days; śuklaḥ—white; kṛṣṇaḥ—black; ca—also; mānada—measured.
TRANSLATION
It is calculated that there are four praharas, which are also called yāmas, in the day and four in the night of the human being. Similarly, fifteen days and nights are a fortnight, and there are two fortnights, white and black, in a month.

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>TEXT 11
tayoḥ samuccayo māsaḥ
pitṝṇāṁ tad ahar-niśam
dvau tāv ṛtuḥ ṣaḍ ayanaṁ
dakṣiṇaṁ cottaraṁ divi
SYNONYMS
tayoḥ—of them; samuccayaḥ—aggregate; māsaḥ—month; pitṝṇām—of the Pitā planets; tat—that (month); ahaḥ-niśam—day and night; dvau—two; tau—months; ṛtuḥ—a season; ṣaṭ—six; ayanam—the movement of the sun in six months; dakṣiṇam—southern; ca—also; uttaram—northern; divi—in the heavens.
TRANSLATION
The aggregate of two fortnights is one month, and that period is one complete day and night for the Pitā planets. Two of such months comprise one season, and six months comprise one complete movement of the sun from south to north.

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Sun moves NORTH/SOUTH in relation to BHU MANDALA .

NORTH = further away from the plane of Bhu mandala

SOUTH = closer to

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>TEXT 12
ayane cāhanī prāhur
vatsaro dvādaśa smṛtaḥ
saṁvatsara-śataṁ nṝṇāṁ
paramāyur nirūpitam
SYNONYMS
ayane—in the solar movement (of six months); ca—and; ahanī—a day of the demigods; prāhuḥ—it is said; vatsaraḥ—one calendar year; dvādaśa—twelve months; smṛtaḥ—is so called; saṁvatsara-śatam—one hundred years; nṝṇām—of human beings; parama-āyuḥ—duration of life; nirūpitam—is estimated.
TRANSLATION
Two solar movements make one day and night of the demigods, and that combination of day and night is one complete calendar year for the human being. The human being has a duration of life of one hundred years.

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>TEXT 13
graharkṣa-tārā-cakra-sthaḥ
paramāṇv-ādinā jagat
saṁvatsarāvasānena
paryety animiṣo vibhuḥ
SYNONYMS
graha—influential planets like the moon; ṛkṣa—luminaries like Aśvinī; tārā—stars; cakra-sthaḥ—in the orbit; parama-aṇu-ādinā—along with the atoms; jagat—the entire universe; saṁvatsara-avasānena—by the end of one year; paryeti—completes its orbit; animiṣaḥ—the eternal time; vibhuḥ—the Almighty.
TRANSLATION
Influential stars, planets, luminaries and atoms all over the universe are rotating in their respective orbits under the direction of the Supreme, represented by eternal kāla.
PURPORT
In the Brahma-saṁhitā it is stated that the sun is the eye of the Supreme and it rotates in its particular orbit of time. Similarly, beginning from the sun down to the atom, all bodies are under the influence of the kāla-cakra, or the orbit of eternal time, and each of them has a scheduled orbital time of one saṁvatsara.

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>TEXT 14
saṁvatsaraḥ parivatsara
iḍā-vatsara eva ca
anuvatsaro vatsaraś ca
viduraivaṁ prabhāṣyate
SYNONYMS
saṁvatsaraḥ—orbit of the sun; parivatsaraḥ—circumambulation of Bṛhaspati; iḍā-vatsaraḥ—orbit of the stars; eva—as they are; ca—also; anuvatsaraḥ—orbit of the moon; vatsaraḥ—one calendar year; ca—also; vidura—O Vidura; evam—thus; prabhāṣyate—they are so told.
TRANSLATION
There are five different names for the orbits of the sun, moon, stars and luminaries in the firmament, and they each have their own saṁvatsara.
PURPORT
The subject matters of physics, chemistry, mathematics, astronomy, time and space dealt with in the above verses of Śrīmad-Bhāgavatam are certainly very interesting to students of the particular subject, but as far as we are concerned, we cannot explain them very thoroughly in terms of technical knowledge. The subject is summarized by the statement that above all the different branches of knowledge is the supreme control of kāla, the plenary representation of the Supreme Personality of Godhead. Nothing exists without Him, and therefore everything, however wonderful it may appear to our meager knowledge, is but the work of the magical wand of the Supreme Lord. As far as time is concerned, we beg to subjoin herewith a table of timings in terms of the modern clock.

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>One truṭi-8/13,500second
One vedha-8/135second
One lava-8/45second
One nimeṣa-8/15second
One kṣaṇa-8/5second
One kāṣṭhā-8seconds
One laghu-2minutes
One daṇḍa-30minutes
One prahara-3hours
One day-2hours
One night-12hours
One pakṣa-15days
Two pakṣas comprise one month, and twelve months comprise one calendar year, or one full orbit of the sun. A human being is expected to live up to one hundred years. That is the way of the controlling measure of eternal time.
The Brahma-saṁhitā (5.52) affirms this control in this way:
yac-cakṣur eṣa savitā sakala-grahāṇāṁ
rājā samasta-sura-mūrtir aśeṣa-tejāḥ
yasyājñayā bhramati saṁbhṛta-kāla-cakro
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
“I worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time. The sun is the king of all planetary systems and has unlimited potency in heat and light.”

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>TEXT 15
yaḥ sṛjya-śaktim urudhocchvasayan sva-śaktyā
puṁso ’bhramāya divi dhāvati bhūta-bhedaḥ
kālākhyayā guṇamayaṁ kratubhir vitanvaṁs
tasmai baliṁ harata vatsara-pañcakāya
SYNONYMS
yaḥ—one who; sṛjya—of creation; śaktim—the seeds; urudhā—in various ways; ucchvasayan—invigorating; sva-śaktyā—by his own energy; puṁsaḥ—of the living entity; abhramāya—to dissipate darkness; divi—during the daytime; dhāvati—moves; bhūta-bhedaḥ—distinct from all other material form; kāla-ākhyayā—by the name eternal time; guṇa-mayam—the material results; kratubhiḥ—by offerings; vitanvan—enlarging; tasmai—unto him; balim—ingredients of offerings; harata—one should offer; vatsara-pañcakāya—offerings every five years.
TRANSLATION
O Vidura, the sun enlivens all living entities with his unlimited heat and light. He diminishes the duration of life of all living entities in order to release them from their illusion of material attachment, and he enlarges the path of elevation to the heavenly kingdom. He thus moves in the firmament with great velocity, and therefore everyone should offer him respects once every five years with all ingredients of worship.

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>TEXT 16
vidura uvāca
pitṛ-deva-manuṣyāṇām
āyuḥ param idaṁ smṛtam
pareṣāṁ gatim ācakṣva
ye syuḥ kalpād bahir vidaḥ
SYNONYMS
viduraḥ uvāca—Vidura said; pitṛ—the Pitā planets; deva—the heavenly planets; manuṣyāṇām—and that of the human beings; āyuḥ—duration of life; param—final; idam—in their own measurement; smṛtam—calculated; pareṣām—of the superior living entities; gatim—duration of life; ācakṣva—kindly calculate; ye—all those who; syuḥ—are; kalpāt—from the millennium; bahiḥ—outside; vidaḥ—greatly learned.
TRANSLATION
Vidura said: I now understand the life durations of the residents of the Pitā planets and heavenly planets as well as that of the human beings. Now kindly inform me of the durations of life of those greatly learned living entities who are beyond the range of a kalpa.
PURPORT
The partial dissolution of the universe that takes place at the end of Brahmā’s day does not affect all the planetary systems. The planets of highly learned living entities like the sages Sanaka and Bhṛgu are not affected by the dissolutions of the millenniums. All the planets are of different types, and each is controlled by a different kāla-cakra, or schedule of eternal time. The time of the earth planet is not applicable to other, more elevated planets. Therefore, Vidura herein inquires about the duration of life on other planets.

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>TEXT 17
bhagavān veda kālasya
gatiṁ bhagavato nanu
viśvaṁ vicakṣate dhīrā
yoga-rāddhena cakṣuṣā
SYNONYMS
bhagavān—O spiritually powerful one; veda—you know; kālasya—of the eternal time; gatim—movements; bhagavataḥ—of the Supreme Personality of Godhead; nanu—as a matter of course; viśvam—the whole universe; vicakṣate—see; dhīrāḥ—those who are self-realized; yoga-rāddhena—by dint of mystic vision; cakṣuṣā—by the eyes.
TRANSLATION
O spiritually powerful one, you can understand the movements of eternal time, which is the controlling form of the Supreme Personality of Godhead. Because you are a self-realized person, you can see everything by the power of mystic vision.
PURPORT
Those who have reached the highest perfectional stage of mystic power and can see everything in the past, present and future are called tri-kāla-jñas. Similarly, the devotees of the Lord can see everything clearly that is in the revealed scriptures. The devotees of Lord Śrī Kṛṣṇa can very easily understand the science of Kṛṣṇa, as well as the situation of the material and spiritual creations, without difficulty. Devotees do not have to endeavor for any yoga-siddhi, or perfection in mystic powers. They are competent to understand everything by the grace of the Lord, who is sitting in everyone’s heart.

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KRSNA, THE CONCENTRATED ALL TIME PRESENCE

>TEXT 18
maitreya uvāca
kṛtaṁ tretā dvāparaṁ ca
kaliś ceti catur-yugam
divyair dvādaśabhir varṣaiḥ
sāvadhānaṁ nirūpitam
SYNONYMS
maitreyaḥ uvāca—Maitreya said; kṛtam—the age of Satya; tretā—the age of Tretā; dvāparam—the age of Dvāpara; ca—also; kaliḥ—the age of Kali; ca—and; iti—thus; catuḥ-yugam—four millenniums; divyaiḥ—of the demigods; dvādaśabhiḥ—twelve; varṣaiḥ—thousands of years; sa-avadhānam—approximately; nirūpitam—ascertained.
TRANSLATION
Maitreya said: O Vidura, the four millenniums are called the Satya, Tretā, Dvāpara and Kali yugas. The aggregate number of years of all of these combined is equal to twelve thousand years of the demigods.
PURPORT
The years of the demigods are equal to 360 years of humankind. As will be clarified in the subsequent verses, 12,000 of the demigods’ years, including the transitional periods which are called yuga-sandhyās, comprise the total of the aforementioned four millenniums. Thus the aggregate of the above-mentioned four millenniums is 4,320,000 years.

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>TEXT 19
catvāri trīṇi dve caikaṁ
kṛtādiṣu yathā-kramam
saṅkhyātāni sahasrāṇi
dvi-guṇāni śatāni ca
SYNONYMS
catvāri—four; trīṇi—three; dve—two; ca—also; ekam—one; kṛta-ādiṣu—in the Satya-yuga; yathā-kramam—and subsequently others; saṅkhyātāni—numbering; sahasrāṇi—thousands; dvi-guṇāni—twice; śatāni—hundreds; ca—also.
TRANSLATION
The duration of the Satya millennium equals 4,800 years of the years of the demigods; the duration of the Dvāpara millennium equals 2,400 years; and that of the Kali millennium is 1,200 years of the demigods.
PURPORT
As aforementioned, one year of the demigods is equal to 360 years of the human beings. The duration of the Satya-yuga is therefore 4,800 x 360, or 1,728,000 years. The duration of the Tretā-yuga is 3,600 x 360, or 1,296,000 years. The duration of the Dvāpara-yuga is 2,400 x 360, or 864,000 years. And the last, the Kali-yuga, is 1,200 x 360, or 432,000 years.

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>TEXT 20
sandhyā-sandhyāṁśayor antar
yaḥ kālaḥ śata-saṅkhyayoḥ
tam evāhur yugaṁ taj-jñā
yatra dharmo vidhīyate
SYNONYMS
sandhyā—transitional period before; sandhyā-aṁśayoḥ—and transitional period after; antaḥ—within; yaḥ—that which; kālaḥ—duration of time; śata-saṅkhyayoḥ—hundreds of years; tam eva—that period; āhuḥ—they call; yugam—millennium; tat-jñāḥ—the expert astronomers; yatra—wherein; dharmaḥ—religion; vidhīyate—is performed.
TRANSLATION
The transitional periods before and after every millennium, which are a few hundred years as aforementioned, are known as yuga-sandhyās, or the conjunctions of two millenniums, according to the expert astronomers. In those periods all kinds of religious activities are performed.

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>TEXT 21
dharmaś catuṣ-pān manujān
kṛte samanuvartate
sa evānyeṣv adharmeṇa
vyeti pādena vardhatā
SYNONYMS
dharmaḥ—religion; catuḥ-pāt—complete four dimensions; manujān—mankind; kṛte—in the Satya-yuga; samanuvartate—properly maintained; saḥ—that; eva—certainly; anyeṣu—in other; adharmeṇa—by the influence of irreligion; vyeti—declined; pādena—by one part; vardhatā—gradually increasing proportionately.
TRANSLATION
O Vidura, in the Satya millennium mankind properly and completely maintained the principles of religion, but in other millenniums religion gradually decreased by one part as irreligion was proportionately admitted.
PURPORT
In the Satya millennium, complete execution of religious principles prevailed. Gradually, the principles of religion decreased by one part in each of the subsequent millenniums. In other words, at present there is one part religion and three parts irreligion. Therefore people in this age are not very happy.

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>TEXT 22
tri-lokyā yuga-sāhasraṁ
bahir ābrahmaṇo dinam
tāvaty eva niśā tāta
yan nimīlati viśva-sṛk
SYNONYMS
tri-lokyāḥ—of the three worlds; yuga—the four yugas; sāhasram—one thousand; bahiḥ—outside of; ābrahmaṇaḥ—up to Brahmaloka; dinam—is a day; tāvatī—a similar (period); eva—certainly; niśā—is night; tāta—O dear one; yat—because; nimīlati—goes to sleep; viśva-sṛk—Brahmā.
TRANSLATION
Outside of the three planetary systems [Svarga, Martya and Pātāla], the four yugas multiplied by one thousand comprise one day on the planet of Brahmā. A similar period comprises a night of Brahmā, in which the creator of the universe goes to sleep.
PURPORT
When Brahmā goes to sleep in his nighttime, the three planetary systems below Brahmaloka are all submerged in the water of devastation. In his sleeping condition, Brahmā dreams about the Garbhodakaśāyī Viṣṇu and takes instruction from the Lord for the rehabilitation of the devastated area of space.

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>TEXT 23
niśāvasāna ārabdho
loka-kalpo ’nuvartate
yāvad dinaṁ bhagavato
manūn bhuñjaṁś catur-daśa
SYNONYMS
niśā—night; avasāne—termination; ārabdhaḥ—beginning from; loka-kalpaḥ—further creation of the three worlds; anuvartate—follows; yāvat—until; dinam—the daytime; bhagavataḥ—of the lord (Brahmā); manūn—the Manus; bhuñjan—existing through; catuḥ-daśa—fourteen.
TRANSLATION
After the end of Brahmā’s night, the creation of the three worlds begins again in the daytime of Brahmā, and they continue to exist through the life durations of fourteen consecutive Manus, or fathers of mankind.
PURPORT
At the end of the life of each Manu there are shorter dissolutions also.

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Shorter dissolutions also @ MANUS

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good job

>TEXT 24
svaṁ svaṁ kālaṁ manur bhuṅkte
sādhikāṁ hy eka-saptatim
SYNONYMS
svam—own; svam—accordingly; kālam—duration of life; manuḥ—Manu; bhuṅkte—enjoys; sa-adhikām—a little more than; hi—certainly; eka-saptatim—seventy-one.
TRANSLATION
Each and every Manu enjoys a life of a little more than seventy-one sets of four millenniums.
PURPORT
The duration of life of a Manu comprises seventy-one sets of four millenniums, as described in the Viṣṇu Purāṇa. The duration of life of one Manu is about 852,000 years in the calculation of the demigods, or, in the calculation of human beings, 306,720,000 years.

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Shri Krishna Bhagavan

>TEXT 25
manvantareṣu manavas
tad-vaṁśyā ṛṣayaḥ surāḥ
bhavanti caiva yugapat
sureśāś cānu ye ca tān
SYNONYMS
manu-antareṣu—after the dissolution of each and every Manu; manavaḥ—other Manus; tat-vaṁśyāḥ—and their descendants; ṛṣayaḥ—the seven famous sages; surāḥ—devotees of the Lord; bhavanti—flourish; ca eva—also all of them; yugapat—simultaneously; sura-īśāḥ—demigods like Indra; ca—and; anu—followers; ye—all; ca—also; tān—them.
TRANSLATION
After the dissolution of each and every Manu, the next Manu comes in order, along with his descendants, who rule over the different planets; but the seven famous sages, and demigods like Indra and their followers, such as the Gandharvas, all appear simultaneously with Manu.
PURPORT
There are fourteen Manus in one day of Brahmā, and each of them has different descendants.

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JAI HARI

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JAYHOO

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>Those who have reached the highest perfectional stage of mystic power and can see everything in the past, present and future are called tri-kāla-jñas.

What is the point of all this stuff?
Tbh it seems like rambling thoughts

Prabhupada is a homosexual pedophile who raped children

you transcend space-time

Kys , YOU NASTY KIKE PEDOPHILE !

YOU ARE A FUCKN PEDOPHILE BEHIND A VPN . YOU KIKE

Based. How do I reach perfection?

By the process of purifying consciousness.

An honest Chanting of the Holy Name is the easiest process.

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Sweet. What's the Holy Name? How do I purify my consciousness? Do I just, like, meditate a lot and go vegan?

In today’s world peoples are very excited to chant something.

LET IT BE THE HOLY NAME

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What if I want to chant "Hare Hitler Hare Hitler" instead? Is that okay?

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>What's the Holy Name?

Very simple but effective if done without offences .

HARE KRISHNA HARE KRISHNA
KRISHNA KRISHNA HARE HARE
HARE RAMA HARE RAMA
RAMA RAMA HARE HARE

KRISHNA IS NOT VEGAN.

KRISHNA IS VEGETARIAN. He accepts foodstuff that are offered in devotion to Him.

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You can try and see how long will that last.

You can’t manufacture the process of RELIGION.

>dinduism
Get a job, you fucking savage.

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I am doing my job , stupid .

Prabhupada and Bhavananda and Tamal Krishna and Kirtananda raped young boys

The Holy Name is hail LUCIFER!

Never join ISKCON!!!

It must be some job if you have time to do drug binges and post utter nonsense at the time.

Listen to me you fuckn pedophile JEW !

PRABHUPADA TRIED TO SAVE YOUR FILTHY JEWISH ASS FROM GOING STRAIGHT TO HELL.

HE MISERABLE FAILED.

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Why do you faggot dindus rage so fast when someone calls out your bullshit theology?

Sure thing SHLOMO . All of a sudden you are an expert in Theology ?

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>YOU'RE A JEW
>NOW WORSHIP MY PANTHEON OF DEMONIC AVATARS WHO SAY THEY'RE GOD, BUT THEN SAY THEY'RE NOT GOD, BUT ANOTHER GOD THAT"S GOD
Fuck off. Jow Forums is and always will be a Christian board.

>The Holy Name is hail LUCIFER

Only a TALMUDIC JEW can say that .

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If you read your dinduist literature, your pantheon of demons are basically all lucifer.

Son, we already had that discussion. Remember ?

I don’t disputing your claim. I just simply ask who is your God according to your stupid booklet ?

youtu.be/6woSL6yC9wA
>youtu.be/6woSL6yC9wA

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If you read your bible and actually paid attention, you would realize that God is everything and thus Lucifer is an aspect of God, and that man was made in God's image.

Hindu and Buddhist temples in South and Southeast Asia have incredible architecture, comparing to or surpassing European cathedrals.

We used to create beautiful temples and cathedrals, now we create ugly skyscrapers.

Note how the most impressive architecture has been created by spiritualism, not by materialism.

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Correct

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You didn't ask me jack shit.
You use ad hominem as your first reaction like a pussy.
You screech and post literal theological nonsense.
You don't know who id your own god since there's a whole plethora of contradictory figures claiming to be one and the same.
You preach laziness and arrogance.
Your theology is also a amalgamation of rip offs.
AND
My God is the truth.

POO in the loo and fuck off Pajeet

>If you read your bible and actually paid attention, you would realize that God is everything
>God is everything
I think you need to read another Bible then, Mr. Gnosticism.

This is just so fucking cringe that I can't even anymore.

You see ?

You just simply can’t answer my little question ?

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God doesn't exist doofus

Jeez, you're definitely a poo

I already told you my God is the truth, you desert snake.
How sweet.

Just pls get a job, and leave theology to Saints and Angels

I'm not ever going to leave detestable bastards like you going about lying to people about your satanic cult.

>my God is the truth

Does that “truth” have a name and preferably a face ?

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The modern-day Krishna would be vegan. In the time of Krishna, dairy cows were not raped by men with rods and bull sperm from a vial, and their male calves were not slaughtered to be sold as veal.

If Krishna could see the atrocities in the modern dairy industry, then he would certainly be vegan.

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No.

KRISHNA WOULD KILL EVERYONE !

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Why should the truth need to label itself as anything else and define itself by mere form?
But if you must know he's Jesus Christ.

what the fuck are you talking about? is this to convince someone? it's just gibberish. Start from the beginning in layman's terms.

>Jesus Christ

Do you understand that JESUS CHRIST is a stupid British pronunciation of Sanskrit ISVARA KRSNA ?

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You guys should fight about it to see who is right. Whoever wins gets to be right.

Trust me. It can’t get more simple than SHRIMAD BHAGAVATAM.

35% of the world is Christian, so the other 65% are just stupid heretics?

And those 35% of Christians don't even agree with each other, lol. Catholics, East Orthodox, Protestants, Gnostics, Mormons, Jehovah's Witness, etc.

500 years ago they were burning each other on the stake for heresy lol.

My God.
Listen you fucking faggot.
Go and look up the historical mention of your blue godess of low origin and tell me straight up that Krishna isn't made up. Less so "realer" that Jesus Christ.
You can keep your semantic gnosticism to yourself.