Christian Identity/ Christogenea /CI/ Thread

This post is for everyone who knows Jesus is the truth, but that he is not a hooked nose ((())).

In this essay I will prove:
1. The Ancient Israelites and Jesus were white.
2. The modern day Jews stole the Ancient Israelites' identity.
3. Jesus preached an exclusionary message only for white people.

To preface, this is only a brief sketch of the final and most important redpill. For more go to
christogenea.org/start-listening-here

1) The Ancient Israelites and Jesus were indeed white. There is no doubt.

Strong's Concordance
119 'adam aw-dam' to show blood (in the face), i.e. flush or turn rosy:--be (dyed, made) red (ruddy).
-Only whites can blush.

Lamentation 4:7
Their princes were brighter than snow and whiter than milk, their bodies more ruddy than rubies, their appearance like lapis lazuli

Samuel 16:12
-Description of David
And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he.

Samuel 17:42
-Description of David
And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.

Song of Solomon Chapter 5
-Description of Solomon
A) My beloved is radiant and ruddy,
B)His head is the finest gold
C)”His eyes are like... streams of water”
D)His body is polished ivory,

Revelation 1:14-15
-Author of Revelation (John) describing Jesus
Now His head and hairs white as wool, white as snow, and His eyes as flames of fire 15 and His feet like fine brass as if having burned in a furnace[white- see link], and His voice as a voice of many waters,
youtube.com/watch?v=_fuWEJuXlbk

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Other urls found in this thread:

christogenea.org/start-listening-here
streamable.com/f7tix
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2) Eventually (((they))) began to infiltrate the Ancient Israelites (the whites).

Josephus records in Antiquities book 13 that “257 Hyrcanus took also Dora and Marissa, cities of Idumea, and subdued all the Idumeans; and permitted them to stay in that counry, if they would submit to circumcision, and made use of the laws of the Judeans; 258 and they were so desirous of living in the country of their forefathers, that they submitted to the right of circumcision, and of the rest of the Judean ways of living; at which time , therefore, this befell them, that they were hereafter considered to be Judeans.”

Idumea is Greek for Edom.
Edom is the (((Canaanites))).

Of course, from this point the Edomites eventually came to dominate all of Jerusalem and Judaea, including the Temple, which they had full control of by the time of Christ. That is why Christ, in John Chapter 8, conceded that they were of Abraham's seed, because they were indeed descendants of Esau. That they were not Israelites is attested to both in that same chapter where Christ told them they were children of the devil, that first murderer Cain, and in John 10:26 where Christ told them “But ye believe not, because ye are not of my sheep”. They were not His sheep because they were not Israelites, but Edomites. The links from Esau to Cain lie in the genes of his Canaanite wives, and the intermingling of the Kenite and Canaanite which is evident throughout the history of the Old Testament, and suggested in Genesis Chapter 15.

Many modern Jews attempt to deny the absorbtion of the Edomites and their adoption of Judaism. However Strabo supports the details supplied by Josephus, and the early first century geographer attests that the Idumeans were “mixed up” with the Judeans, and that they “joined the Judeans, and shared in the same customs with them.” (Strabo, Geography, Book 16, Chapter 2 [16.2.34]).

Herod was a ((()))
Not only this, but once herod took power he attempted to destroy all of Israel's genealogical records, ibid. 1:7, page 37:
“...So Herod, with no Israelite ancestry and pained by his base origins, burned the genealogical records, thinking he would appear of noble birth if no one were able to trace his bloodline from public documents. A few, however, carefully kept private records of their own, either remembering the names or finding them in copies, and took pride in preserving the memory of their aristocratic birth...”

Gospel of John Chapter 8
44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Revelations 2:9
I know your afflictions and your poverty-- yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan.

Revelations 3:9
I will make those who are of the Synagogue of Satan, who claim to be Jews though they are not, but are liars-- I will make them come and fall down at your feet and acknowledge that I have loved you

Now I am sure you can see how the ((())) took over the name, but the truth remains.

3) Whites are actually God's chosen people, and Jesus preaches an exclusionary message.

Matthew 15:24
24 Then replying he said: “I have not been sent except to the lost sheep of the house of Israel!”
-The lost sheep are the whites who have forgotten their heritage.

Matthew 13:47-50
47 Again, the kingdom of the heavens is like a net having been cast into the sea and it gathers from out of every race, 48 which when it is full, bringing up upon the shore and sitting they gather the good ones into vessels, but the rotten ones they cast out. 49 Thus it shall be at the consummation of the age, the messengers shall go out and they shall seperate the wicked from the midst of the righteous 50 and they shall cast them into the furnace of fire. There shall be weeping and gnashing of teeth!
-In line 47, the KJV translates the Greek word “genos” as kind. The translation should be race.
Https://en.wikipedia.org/wiki/Genos

You deserve a bump for caring and being more intelligent than the average pond scum.

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>The Ancient Israelites and Jesus were indeed white. There is no doubt.
correct!
sincerely,
war

Matthew 13:24-30
24 He laid forth another parable for them, saying “The kingdom of the heavens is likened to a man having sown good seed in his field. 25 And while the man is sleeping his enemy came and had sown tares among the wheat and departed. 26 And when the grass sprouted and produced fruit, then the tares also had appeared. 27 Then coming forth the servants of the master of the house said to him 'Master, have you not sowed good seed in your field? Then from where does it have tares?' 28 But he said to them: 'A man who is an enemy has done this!' Then the servants say to him: 'Then do you wish that going out we should gather them?' 29 But he says 'No! Lest gathering the tares you may root up the wheat together with them. 30 Allow both to grow together until the harvest, and at the time of the harvest I shall say to the reapers: 'Gather the tares first and bind them in cords for which to burn them, then gather the wheat into my storehouse.''”
-God will only take the wheat into the Kingdom.

Hebrews 12:8
But if you are without discipline, of which you have all become partakers, then you are bastards, and not sons. If you are not a son, then you are a bastard. There are only two categories.

Once again, this is only the beginning. For more go to
christogenea.org/start-listening-here

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thanks

How do you deal with passages like
>There is neither Jew nor Gentile
Or the passages where Christ clearly says to proclaim the gospel unto all nations?

Seems to me, like the Gospel is a universal message that should spread to all people.

JESUS CHRIST IS GOD

Get right

streamable.com/f7tix

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You can't be a white nationalist and a Christian
>You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.

1 and 2 are correct, although Jesus and the Ancient Israelites were ethnically closer to modern Armenians than a northern European.

3 is a bizarre heresy. Salvation in Christianity is for anyone.

Romans 10:8-13
>But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.

A proof text of this would be in Acts Chapter 8 with the Ethiopian Eunuch that Phillip talks to. He tells him of the Gospel of Jesus Christ and gets him saved, so it's not like Jesus is only for Caucasians.

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Great questions

1. 28 There is not one Judaean or Greek, there is not one bondman or freeman, there is not one male and female; for all you are one in [P46 and A have “you are all of”; א has “you are all among the number of”; the text follows B, C, D, and the MT] Christ Yahshua.

Paul is not saying that there should be no more slaves. The word here for bondmen is the same Greek word, δοῦλος (Strong's # 1401), which was translated as servants in 1 Timothy 6:1 where, in an epistle written several years after this epistle to the Galatians was written, Paul wrote: “Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.” Rather, Paul is saying that among Christians, slaves should get equal love and respect with freemen, as he later wrote in the epistle to Philemon, where he wrote to him of the slave Onesimus, that he being a Christian should be treated “16 Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?” The word for servant in that passage is also δοῦλος each time it appears. Paul also continued to make distinctions concerning sex, where he wrote in 1 Corinthians chapter 14, an epistle which was written several years after this one, that “it is a shame for women to speak in the church.” Therefore he is not saying here that there will be no more distinction between the sexes.

Therefore it is not as if there could no longer be Judaeans or Greeks, but as Paul had said in Galatians chapter 2, “6 Now from those reputed to be something, whatsoever they were then makes not one difference to me. Yahweh does not receive a man's stature, therefore to me those of repute are conferred nothing.” Likewise he later wrote in Romans, chapter 3: “9 What then, are we better? Not at all: for we previously accused both Judaeans and Greeks all with being at fault: 10 just as it is written, 'that there is none righteous, not even one.'” Paul's words therefore have nothing to do with servitude. race or nationality or sex.

Therefore, all of these things only have to do with the status of a person, and that there should be no distinctions of status among Christians: they should all love and treat one another equally. This is also the meaning of Paul's later discourse on the parts of the body of Christ which he had made to the Corinthians in 2 Corinthians chapter 12 where he concludes “25 That there should be no schism in the body; but that the members should have the same care one for another.” But Paul is only speaking in reference to the Body of Christ, to the seed of Abraham, and that is a distinction which he maintains throughout this chapter. The conclusion of the chapter actually reinforces that assertion:

2. Christ said proclaim the gospel to all THE nations. All THE nations were white. It's the same as when Paul said luke 2:1 KJV "And it came to pass in those days,that there went out a decree from Caeser Augustus, that all the world should be taxed." Paul is not saying that Caeser wanted Africans or Indians to be taxed. All THE nations were the nations who were white in Jesus' time.

“43 You have heard that it has been said ‘You shall love him near you’ and ‘You shall hate your enemy’. 44 Now I say to you: love your enemies and pray for those persecuting you, 45 that you may be sons of your Father who is in the heavens, because His sun rises upon evil and good and rains upon righteous and unrighteous. 46 For if you should love those loving you, what reward do you have? Do not also the tax-collectors do the same? 47 And if you should greet your brethren only, what do you do that is extraordinary? Do not also the heathens do the same? 48 Therefore you shall be perfect as your heavenly Father is perfect.
Here again, Yahshua is talking about our personal Israelite enemies, this discourse being to and about the children of Israel. He is not talking about His enemies – the enemies of our God.
David made the enemies of God his own enemies, knowing that they could never be pleasing to God. David was a man after God's own heart (Acts 13:22).
Psalm 8: 2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
Psalm 92: 9 For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered. 10 But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil. 11 Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.

Psalm 139: 21 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee? 22 I hate them with perfect hatred: I count them mine enemies.
The enemies of God, Christians must expect God to keep from us so long as we are willing to be obedient to His will. Yet they are not the subject here. Our personal Israelite enemies, those of our own race who wrong us, those we must be merciful towards as our Father is merciful to us. And we should be kind towards all Israelites, towards all Adamic men, and not only those who are our near kin or whom we happen to be acquainted with.
The phrase “him near to you” is a literal rendering of the Greek word it comes from. The word neighbor in the King James Version implies a person near (neigh), and our ancient ancestors did not conceive of that including aliens, or outsiders, under normal circumstances.

πλησίον (4139), with the Article (Accusative τὸν at Rom. 13:9 and Gal. 5:14; Dative τῷ at Rom. 13:10 and 15:2; Genitive τοῦ at Eph. 4:25) appears five times in Paul (Moulton-Geden), is a Substantive, and is always translated “he near to you”, or something similar, but in the A.V. is simply “neighbor”. The form πλησίος, which is both an adverb and a preposition, means “near, close to...” (L & S) and itself is a derivative of the adverb πέλας which is “near, hard by, close...” (L & S). Either word, πέλας or πλησίος, used as a Substantive, was used to denote “one’s neighbor”, and L & S gives examples of this from secular writers who used either ὁ πλησίος or ὁ πέλας. Yet in secular Greek there are other words used by contemporary secular authors and in the N.T. translated “neighbor”: γείτων (1069), which is explicitly “one of the same land, a neighbour...” (L & S) and is found at Luke 14:12; 15:6, 9; and John 9:8, and περίοιkος (4040) which is “dwelling round...οἱ περίοιkοι neighbours...” (L & S) and found at Luke 1:58.
While it can surely be demonstrated, that in Palestine and throughout the οἰkουμένη (the Greco-Roman world), one’s neighbor was most often, and was expected to be, of one’s own tribe, that this is the true meaning of  πλησίον in the New Testament is evident in other ways, besides the use of γείτων or περίοιkος where it was appropriate.
First, at Acts 7:27, an account of Exod. 2:11-14, one Israelite is referred to as τὸν πλησίον (A.V. “neighbor”) in relation to another Israelite, but certainly not in reference to the dead Egyptian - yet Moses, as evidenced in the Exodus account, could not have known that these men lived in proximity to one another, as we understand the term “neighbor” today.

He only could have known that the men had a tribal relationship. Now some may think this conjectural, but it surely is the circumstance.
Again, at Matt. 5:43, Yahshua is credited with the words “Thou shalt love thy neighbor (τὸν πλησίον), and hate thine enemy”, what meaning would the saying have, if one’s enemy, as is often the case, lived in the house next door? See the note at Rom. 13:10. So here it should be evident that τὸν πλησίον is “one near” to you, but not necessarily geographically. Rather, one near in relationship is more likely the case. The Hebrew word in the original, which is found at Lev. 19:18, is Strong’s Hebrew #7453, “from 7462; an associate (more or less close)” and Strong lists the A.V. translations of the word “brother, companion, fellow, friend, husband, lover, neighbor, X (an-) other” and so it should certainly be evident now that τὸν πλησίον is not simply “one who lives nearby” etc. The root of 7453, 7462, is defined by Strong: “a primitive root; to tend a flock, i.e. pasture it; intransitive to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend)...” and so it seems to me that one’s πλησίον can only be a fellow sheep! For the bounds of proper Christian association are set at II Cor. 6:11-18, Christ has no concord or agreement with Belial, the ungodly, those without the faith, or the children of darkness, and no government of man, sponsoring “urban renewal” and forced racial integration, can ever change that!

And these guys call Pagans LARPers.

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6 But righteousness from faith speaks in this manner: “You should not in your heart say: who shall ascend into the heaven?” That is to say, to bring Christ down. 7 Or “Who shall descend into the abyss?” That is to say, to bring the Anointed up from among the dead. 8 But rather what does it [D has “the writing”] say? “The word is near to you, in your mouth and in your heart:” that is to say, the word of the faith that we proclaim,

The word χριστὸς may have been translated as anointed in both passages here in Romans 10 verses 6 and 7. But it certainly cannot refer to Christ Himself in verse 7, or we must imagine that Paul denies the Resurrection, which is highly unlikely. Therefore it must refer to Israel as the anointed people of Christ in verse 7. It can also refer to Christ with His people, the anointed collectively, in verse 6 also, as the apostle Jude quotes Enoch where he wrote “14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints”.

okay, the fact that there are still people that you that try to prove this religious shit, is as disappointng as the fact that there are people that believe jesus was black. Jesus was a geniuos that came here 2018 years ago that trascended in the morals and values in that time to mold adapt them to our everyday lives in the pyramid of capitalism, that brings us (humans) to our self destruction, our degradation of our reasoning and human intelligence, so people like you never find out the truth and live a blissful, but ignorance life. never knowing the truth.

The questions which Paul asks here in verses 6 and 7 are apparently a paraphrase of Deuteronomy chapter 30, verses 12 and 13, and the conclusion here in verse 8 is from verse 14 of that same chapter. There in the law Yahweh is concluding the blessings of obedience and the curses of disobedience which he had presented to the children of Israel. Since the Septuagint is not much different from the King James Version, we will read the King James from Deuteronomy chapter 30: “10 If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul. 11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. 12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? 13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? 14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. 15 See, I have set before thee this day life and good, and death and evil”.

Half fucking book. tl;dr

From Psalm 147: “19 He sheweth his word unto Jacob, his statutes and his judgments unto Israel. 20 He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.” As we have previously explained, in Genesis chapter 3 the cherubim were set to keep the way to the Tree of Life, and later the cherubim were set atop of the Ark of the Covenant where the tablets of the law were kept. Therefore the keeping of the law is the way to the Tree of Life for the Adamic man.

9 that if by [B has “by the speech in”] your mouth you were to agree with Prince Yahshua [P46 and A add “Christ”], and trust in your heart that Yahweh has raised Him from among the dead, you shall be delivered. 10 With the heart one believes in justice, and with the mouth one agrees in deliverance. 11 Indeed the writings say, “All who are trusting of Him shall not be ashamed.”

All who are trusting of, or believing in, Christ shall not be ashamed. However Paul is quoting Isaiah 28:16, and he had already quoted this same passage at Romans 9:33, where we cited and discussed it at length. This prophecy in Isaiah is addressing “the hirelings of Ephraim” (28:1, 3) and “ye afflicted men, and ye princes of this people that is in Jerusalem” (28:14). Then Yahweh says through the prophet “15 Because ye have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood shall we be protected: 16 Therefore thus saith the Lord, even the Lord, Behold, I lay for the foundations of Sion a costly stone, a choice, a corner-stone, a precious stone, for its foundations; and he that believes on him shall by no means be ashamed. 17 And I will cause judgment to be for hope, and my compassion shall be for just measures, and ye that trust vainly in falsehood shall fall: for the storm shall by no means pass by you, 18 except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, ye shall be beaten down by it.” Isaiah is saying that those of Israel who reject the stone shall suffer trial, but their covenant with death shall nevertheless be taken away. However those of Israel who accept the stone, which is Christ, shall not be ashamed.

Christ was laid as the cornerstone of Zion so that the children of Israel who reject Him may stumble and fall, but those who accepted Him would be assured of their salvation according to His promise. Paul refers to this same prophecy again in Romans 11:11 where he asks “Now I say, did they stumble in order that they would fall?” Paul is referencing those Israelites which sided with the Edomites in the rejection and condemnation of Christ. However the Edomites themselves, those from whom today's Jews have descended, were not His sheep in the first place since they were not Israelites, and they were never intended to accept Him. Yahshua tells those opposed to Him in John chapter 10: “26 But you do not believe, because you are not My sheep! 27 My sheep hear My voice, and I know them and they follow Me”. The Edomites were pre-destined to stumble upon the Stone.

The Gospel was supposed to separate the wheat from the tares from that very time. Therefore it is not only for those who choose Christ, but for those whom Christ has chosen, and Christ has of course only chosen the children of Israel, as we have seen Paul explain throughout this epistle, that it is not for he that strives or he that wishes. But it is for the called “in accordance with purpose”, the chosen, the preordained, the “appointed beforehand” which Paul already explained, and which are only found in the Old Testament children of Israel

Paul refers to this same thing in another context, in 2 Timothy chapter 2 where he wrote “19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.” Paul tells those who accepted Christ that they must separate from those who rejected Him.

Paul is saying essentially the same thing, but in a quite different manner, that the apostle John taught in his second epistle, 2 John 9-11: “9 Each who going forth and not abiding in the teaching of Christ has not Yahweh. He abiding in the teaching, he also has the Father and the Son. 10 If one comes to you and does not bear this teaching, do not receive him into the house and do not speak to welcome him! 11 For he speaking to welcome him takes a share in his evil works.” Paul, in 2 Timothy chapter 2, was warning those who accepted Christ to reject those who rejected Christ, and the apostle John was teaching that same thing. Christ said “my sheep hear my voice”, and therefore in the Adamic world of the apostles, and out of the mingled children of Jacob and Esau among the Judaeans, the wheat and the tares were separated by this acceptance.

12 For there is no distinction of Judaean and Greek; since the Prince Himself is of all riches to all those calling upon Him. 13 Indeed “all who would call on the name of Yahweh shall be delivered.”

Now Paul cites Joel 2:32, a message made exclusively to the children of Israel, and here Paul is proclaiming its fulfillment in Christ. From Joel chapter 2: “23 Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. 24 And the floors shall be full of wheat, and the fats shall overflow with wine and oil. 25 And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. 26 And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed. 27 And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed. 28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29 And also upon the servants and upon the handmaids in those days will I pour out my spirit. 30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. 31 The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come. 32 And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.”

Acts 1:8 makes it pretty unambiguous. Universal atonement is a crucial doctrine of Christianity.

Acts 1:8
>But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

1 John 2:2
>And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

at that time there were white Ethiopians (Strabo Geography)

Bitte lesen Sie es. Es werde wert dein Zeit sein.

Not really. No one needs the definition for neighbour. Completly unrelated and a waste of time

Bump

bump, gud thread

Stfu lying snakes

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You guys are missing the most important point - That Cain/Canaanites/Edomites/Jews are the Satanic Seedline via Eve/Serpent (Gen 3:14-16) which is why Cain is never mentioned in Adams geneology.

A mamzer is not to enter Israel even in the 10th generation. mam/zer = foreign/corrupt + blood/bloodline

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Pauvre mamzers.

>kerdasi amaq