>All the information in this chapter can be fully realized by one who associates with devotees of the Lord. Therefore in the śāstras it is recommended that one associate with devotees. This is better than residing on the banks of the Ganges. In the hearts of pure devotees reside all good sentiments as well as all the superior qualities of the demigods. In the hearts of nondevotees, however, there cannot be any good qualities, for such people are simply enchanted by the external, illusory energy of the Lord. Following in the footsteps of devotees, one should know that the Supreme Personality of Godhead is the only worshipable Deity. Everyone should accept this proposal and worship the Lord. As stated in Bhagavad-gītā (15.15), vedaiś ca sarvair aham eva vedyaḥ: the purpose of studying all Vedic literature is to worship the Supreme Personality of Godhead, Kṛṣṇa. If after studying all the Vedic literature, one does not awaken his dormant love for the Supreme Lord, it is to be understood that he has labored for nothing. He has simply wasted his time. Lacking attachment for the Supreme Personality of Godhead, he remains attached to family life in this material world. Thus the lesson of this chapter is that one should get out of family life and completely take shelter of the lotus feet of the Lord.
>Alas! How wonderful it is that the foolish materialist does not heed the great danger of impending death! He knows that death will surely come, yet he is nevertheless callous and neglectful. If his father dies, he wants to enjoy his father’s property, and if his son dies, he wants to enjoy his son’s possessions as well. In either case, he heedlessly tries to enjoy material happiness with the acquired money.
>oṁ namo bhagavate narasiṁhāya namas tejas-tejase āvir-āvirbhava vajra-nakha vajra-daṁṣṭra karmāśayān randhaya randhaya tamo grasa grasa oṁ svāhā; abhayam abhayam ātmani bhūyiṣṭhā oṁ kṣraum. SYNONYMS om—O Lord; namaḥ—my respectful obeisances; bhagavate—unto the Supreme Personality of Godhead; nara-siṁhāya—known as Lord Nṛsiṁha; namaḥ—obeisances; tejaḥ-tejase—the power of all power; āviḥ-āvirbhava—please be fully manifest; vajra-nakha—O You who possess nails like thunderbolts; vajra-daṁṣṭra—O You who possess teeth like thunderbolts; karma-āśayān—demoniac desires to be happy by material activities; randhaya randhaya—kindly vanquish; tamaḥ—ignorance in the material world; grasa—kindly drive away; grasa—kindly drive away; om—O my Lord; svāhā—respectful oblations; abhayam—fearlessness; abhayam—fearlessness; ātmani—in my mind; bhūyiṣṭhāḥ—may You appear; om—O Lord; kṣraum—the bīja, or seed, of mantras offering prayers to Lord Nṛsiṁha. TRANSLATION I offer my respectful obeisances unto Lord Nṛsiṁhadeva, the source of all power. O my Lord who possesses nails and teeth just like thunderbolts, kindly vanquish our demonlike desires for fruitive activity in this material world. Please appear in our hearts and drive away our ignorance so that by Your mercy we may become fearless in the struggle for existence in this material world.
>svasty astu viśvasya khalaḥ prasīdatāṁ dhyāyantu bhūtāni śivaṁ mitho dhiyā manaś ca bhadraṁ bhajatād adhokṣaje āveśyatāṁ no matir apy ahaitukī SYNONYMS svasti—auspiciousness; astu—let there be; viśvasya—of the entire universe; khalaḥ—the envious (almost everyone); prasīdatām—let them be pacified; dhyāyantu—let them consider; bhūtāni—all the living entities; śivam—auspiciousness; mithaḥ—mutual; dhiyā—by their intelligence; manaḥ—the mind; ca—and; bhadram—calmness; bhajatāt—let it experience; adhokṣaje—in the Supreme Personality of Godhead, who is beyond the perception of mind. intelligence and senses; āveśyatām—let it be absorbed; naḥ—our; matiḥ—intelligence; api—indeed; ahaitukī—without any motive. TRANSLATION May there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each other’s welfare. Therefore let us all engage in the service of the supreme transcendence, Lord Śrī Kṛṣṇa, and always remain absorbed in thought of Him.
At this point ma lads we need to create true role models . True renunciates . True yogis . TRUE DEVOTEES OF GOD .
>māgāra-dārātmaja-vitta-bandhuṣu saṅgo yadi syād bhagavat-priyeṣu naḥ yaḥ prāṇa-vṛttyā parituṣṭa ātmavān siddhyaty adūrān na tathendriya-priyaḥ SYNONYMS mā—not; agāra—house; dāra—wife; ātma-ja—children; vitta—bank balance; bandhuṣu—among friends and relatives; saṅgaḥ—association or attachment; yadi—if; syāt—there must be; bhagavat-priyeṣu—among persons to whom the Supreme Personality of Godhead is very dear; naḥ—of us; yaḥ—anyone who; prāṇa-vṛttyā—by the bare necessities of life; parituṣṭaḥ—satisfied; ātma-vān—who has controlled his mind and realized his self; siddhyati—becomes successful; adūrāt—very soon; na—not; tathā—so much; indriya-priyaḥ—a person attached to sense gratification. TRANSLATION My dear Lord, we pray that we may never feel attraction for the prison of family life, consisting of home, wife, children, friends, bank balance, relatives and so on. If we do have some attachment, let it be for devotees, whose only dear friend is Kṛṣṇa. A person who is actually self-realized and who has controlled his mind is perfectly satisfied with the bare necessities of life. He does not try to gratify his senses. Such a person quickly advances in Kṛṣṇa consciousness, whereas others, who are too attached to material things, find advancement very difficult.
>All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vāsudeva. On the other hand, a person devoid of devotional service and engaged in material activities has no good qualities. Even if he is adept at the practice of mystic yoga or the honest endeavor of maintaining his family and relatives, he must be driven by his own mental speculations and must engage in the service of the Lord’s external energy. How can there be any good qualities in such a man?
>harir hi sākṣād bhagavān śarīriṇām ātmā jhaṣāṇām iva toyam īpsitam hitvā mahāṁs taṁ yadi sajjate gṛhe tadā mahattvaṁ vayasā dampatīnām SYNONYMS hariḥ—the Lord; hi—certainly; sākṣāt—directly; bhagavān—the Supreme Personality of Godhead; śarīriṇām—of all living entities who have accepted material bodies; ātmā—the life and soul; jhaṣāṇām—of the aquatics; iva—like; toyam—the vast water; īpsitam—is desired; hitvā—giving up; mahān—a great personality; tam—Him; yadi—if; sajjate—becomes attached; gṛhe—to household life; tadā—at that time; mahattvam—greatness; vayasā—by age; dam-patīnām—of the husband and wife. TRANSLATION Just as aquatics always desire to remain in the vast mass of water, all conditioned living entities naturally desire to remain in the vast existence of the Supreme Lord. Therefore if someone very great by material calculations fails to take shelter of the Supreme Soul but instead becomes attached to material household life, his greatness is like that of a young, low-class couple. One who is too attached to material life loses all good spiritual qualities.
>Therefore, O demons, give up the so-called happiness of family life and simply take shelter of the lotus feet of Lord Nṛsiṁhadeva, which are the actual shelter of fearlessness. Entanglement in family life is the root cause of material attachment, indefatigable desires, moroseness, anger, despair, fear and the desire for false prestige, all of which result in the repetition of birth and death.
God has innumerable expansions , incarnations, avatars , and the source of all of Them is KRISHNA.
>Śukadeva Gosvāmī continued: In the tract of land called Ketumāla-varṣa, Lord Viṣṇu lives in the form of Kāmadeva, only for the satisfaction of His devotees. These include Lakṣmījī [the goddess of fortune], the Prajāpati Saṁvatsara and all of Saṁvatsara’s sons and daughters. The daughters of Prajāpati are considered the controlling deities of the nights, and his sons are considered the controllers of the days. The Prajāpati’s offspring number 36,000, one for each day and each night in the lifetime of a human being. At the end of each year, the Prajāpati’s daughters become very agitated upon seeing the extremely effulgent disc of the Supreme Personality of Godhead, and thus they all suffer miscarriages. PURPORT This Kāmadeva, who appears as Kṛṣṇa’s son named Pradyumna, is viṣṇu-tattva. How this is so is explained by Madhvācārya, who quotes from the Brahmāṇḍa Purāṇa: kāmadeva-sthitaṁ viṣṇum upāste. Although this Kāmadeva is viṣṇu-tattva, His body is not spiritual but material. Lord Viṣṇu as Pradyumna or Kāmadeva accepts a material body, but He still acts spiritually. It does not make any difference whether He accepts a spiritual or a material body; He can act spiritually in any condition of existence. Māyāvādī philosophers regard even Lord Kṛṣṇa’s body as material, but their opinions cannot impede the spiritual activity of the Lord.
You need to always ask yourself a question what is going to be Vishnu or Vagina ? What’s that main topic your nation should be preoccupied with ?
>Let me offer my respectful obeisances unto the Supreme Personality of Godhead, Lord Hṛṣīkeśa, the controller of all my senses and the origin of everything. As the supreme master of all bodily, mental and intellectual activities, He is the only enjoyer of their results. The five sense objects and eleven senses, including the mind, are His partial manifestations. He supplies all the necessities of life, which are His energy and thus nondifferent from Him, and He is the cause of everyone’s bodily and mental prowess, which is also nondifferent from Him. Indeed, He is the husband and provider of necessities for all living entities. The purpose of all the Vedas is to worship Him. Therefore let us all offer Him our respectful obeisances. May He always be favorable toward us in this life and the next.
I get what you're saying, its similar to my own religion of Cucktianity, 'my kingdom is not of this earth' and all that. It just feels wrong somehow, leaving this material plane to be ruled over by the Jews, while I go to Heaven.
Dylan Bailey
Christianity is just a perverted version of eternal Krishtianity.
Abrahamic religions stole everything from the Vedas and made second and third class religions by misrepresenting the Vedas.
>striyo vratais tvā hṛṣīkeśvaraṁ svato hy ārādhya loke patim āśāsate ’nyam tāsāṁ na te vai paripānty apatyaṁ priyaṁ dhanāyūṁṣi yato ’sva-tantrāḥ SYNONYMS striyaḥ—all women; vrataiḥ—by observing fasting and other vows; tvā—you; hṛṣīkeśvaram—the Supreme Personality of Godhead, master of the senses; svataḥ—of your own accord; hi—certainly; ārādhya—worshiping; loke—in the world; patim—a husband; āśāsate—ask for; anyam—another; tāsām—of all those women; na—not; te—the husbands; vai—indeed; paripānti—able to protect; apatyam—the children; priyam—very dear; dhana—the wealth; āyūṁṣi—or the duration of life; yataḥ—because; asva-tantrāḥ—dependent. TRANSLATION My dear Lord, You are certainly the fully independent master of all the senses. Therefore all women who worship You by strictly observing vows because they wish to acquire a husband to satisfy their senses are surely under illusion. They do not know that such a husband cannot actually give protection to them or their children. Nor can he protect their wealth or duration of life, for he himself is dependent on time, fruitive results and the modes of nature, which are all subordinate to You.
No. You need to transcend this realm and preform your duty without attachments to this realm. Your goal is serving God only. You accept anything favorable for that goal and reject anything unfavorable.
I understand, so the will of Krishna is that I devote my life to defeating the Jews, no matter what sort of sacrifices I have to make or how many reincarnations I have to go through.
Wyatt Lewis
>so the will of Krishna is that I devote my life to defeating the Jews
Look at it this way. Kikes are powerful “brahma-rākṣasa” or a Brahmana turned into a man eater.
Explain how can you fight a Brahmana from a Kshatriya perspective alone ?
Ryder Martin
At very minimum you need to become at least some hybrid between a Brahmana and a Kshatriya.
Benjamin Rogers
And to become a Brahmana is not easy if your nature is of the mode of passion. To be a Brahmana you need to practice serving God or Supreme Brahman in the Mode of goodness.
Grayson Barnes
>Actually, however, every living entity is prakṛti, or female, and Kṛṣṇa is the only husband. ekale īśvara kṛṣṇa, āra saba bhṛtya yāre yaiche nācāya, se taiche kare nṛtya (Cc. Ādi 5.142) Kṛṣṇa is the original master or husband of everyone, and all other living entities, having taken the form of so-called husbands, or wives, are dancing according to His desire. A so-called husband may unite with his wife for sense gratification, but his senses are conducted by Hṛṣīkeśa, the master of the senses, who is therefore the actual husband.
I'm about to make the switch over to Buddhism myself. There is nothing more pathetic than being a Christcuck in 2019.
Daily reminder that Christianity is the Gateway Drug to Leftism, Socialism, Feminism and "Progressive" faggotry.
Oliver Phillips
>TEXT 20 sa vai patiḥ syād akutobhayaḥ svayaṁ samantataḥ pāti bhayāturaṁ janam sa eka evetarathā mitho bhayaṁ naivātmalābhād adhi manyate param SYNONYMS saḥ—he; vai—indeed; patiḥ—a husband; syāt—would be; akutaḥ-bhayaḥ—who is not fearful of anyone; svayam—self-sufficient; samantataḥ—entirely; pāti—maintains; bhaya-āturam—who is very afraid; janam—a person; saḥ—therefore he; ekaḥ—one; eva—only; itarathā—otherwise; mithaḥ—from one another; bhayam—fear; na—not; eva—indeed; ātma-lābhāt—than the attainment of You; adhi—greater; manyate—is accepted; param—other thing. TRANSLATION He alone who is never afraid but who, on the contrary, gives complete shelter to all fearful persons can actually become a husband and protector. Therefore, my Lord, you are the only husband, and no one else can claim this position. If you were not the only husband, You would be afraid of others. Therefore persons learned in all Vedic literature accept only Your Lordship as everyone’s master, and they think no one else a better husband and protector than You.
Thanks for the information, I find it fascinating to learn about other religions.
Buddhism has the same problems 'oh just leave the material world behind, forget about this world' which is just what the Jews and Muslims want so they can take over.
Ryder Gomez
>Buddhists not gay
oh look I'll just ignore this smokin' hot babe cause I gotta reach 'enlightenment', let her get raped by Muslims or w/e
Thank you for the thread. I have recently begun to seriously learn about and folllw sanatana dharma. This is very auspicious, because what you said about becoming a hybrid between a brahmin and kshatriya in order to increase dharma in the material world is something that I've been thinking of also. What are your thoughts on The Dharma Manifesto and the teachings of Sri Dharma Pravartaka Acharya? Discovering his work led me down this path.
Samuel Powell
>In many places, the śāstras describe the Supreme Personality of Godhead as being more inclined toward His devotees than toward His wife, who always remains on His chest. In Śrīmad-Bhāgavatam (11.14.15) it is stated: na tathā me priyatama ātma-yonir na śaṅkaraḥ na ca saṅkarṣaṇo na śrīr naivātmā ca yathā bhavān Here Kṛṣṇa plainly says that His devotees are more dear to Him than Lord Brahmā, Lord Śiva, Lord Saṅkarṣaṇa (the original cause of creation), the goddess of fortune or even His own Self.
>My dear Lord, just as a puppeteer controls his dancing dolls and a husband controls his wife, Your Lordship controls all the living entities in the universe, such as the brāhmaṇas, kṣatriyas, vaiśyas and śūdras. Although You are in everyone’s heart as the supreme witness and commander and are outside everyone as well, the so-called leaders of societies, communities and countries cannot realize You. Only those who hear the vibration of the Vedic mantras can appreciate You.
>My Lord, from the great leaders of the universe, such as Lord Brahmā and other demigods, down to the political leaders of this world, all are envious of Your authority. Without Your help, however, they could neither separately nor concertedly maintain the innumerable living entities within the universe. You are actually the only maintainer of all human beings, of animals like cows and asses, and of plants, reptiles, birds, mountains and whatever else is visible within this material world.
>mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram hetunānena kaunteya jagad viparivartate “This material nature is working under My direction, O son of Kuntī, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again.”
