Is there anything good muslims have done for humanity?

>Islamic Golden Age

It's gotten rid of people who need to die.

they beat up some christians way back in the day

Kept whores in their place

nothing, some people said they had scientist and scholars.but that was during the moor occupation of europe, the scholars and scientists where europeans that where forcibly converted to islam.

Arabs yes(science,medecine). Muslims i'm not sure. I guess they made their women less whorish and got rid of the alcohol jew.

They kill themselves a lot, which is nice.

They recently stepped up to stop the LGBT brainwashing in UK, which pisses you kikes off.

those where all former greeks and other euopeans that where forced to convert to islam during moor occupation, the golden age of islam never happened.

This

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cope more whitey

very useful live practice targets.

your people will forever be in the shadow of mine.

Stop insulting my heritage, you bloody wanker.

if facts insult your heritage,you should be ashamed.

>be Mohamed
>be a sexually abused orphan
>marry elderly wife who employs you trading camels
>suffer epileptic seizures
>be convinced you're possessed by devils
>hide inside dark desert caves for long periods
>get choked by demons trying to kill you
>confide in your wife that you are going insane
>wife convinces you it's actually good spirits trying to talk to you
>go back inside a cave, more epileptic seizures, now hear "angel Jibril" commanding you to deliver messages
>wife and uncle popularize you as a "prophet"
>claim that for 500 years the Bible was wrong, but now "angel Jibril" chose you to set the record straight
>name your uncle's plagerized Bible stories "the Koran"
>your old wife dies
>become cult leader
>take 19 wives and sex-slaves
>kill anybody who rejects you
>1400 years later, have 1.6 billion deluded followers

Taj Mahal

T. Paki and yes we wuz mughals and shiet

Youve done no such thing fattie

>whitey
I love being white. It is literally the best roll of the dice you can get right off the back.

Killed kikes.

theres 1.2 billion of those wankers, and they still cant beat them...

exactly

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Muslims share more in common with pol than kikes do. So I dont really care. As long as kikes are dying, im happy.

muslims are worse then jews. they are dumber and breed like cock roached.
Basically the beta version of jews.

>Muslims share more in common with pol
Yes, they are both smelly, dumb, ugly subhumans, like yourself.

their written representation of numbers are pretty damned good compared to roman ones

Islam Fun Facts:
>there's no such thing as "5 pillars of islam" anywhere the Koran
>a moslem that follows only what the koran says is considered an apostate and must be killed
>no where in the koran does it even tell you how to become a "muslim"
>half the islamic world prays to "Jah Ali" and the other half thinks the first half is mushirk infidels that must die

allahu akbar game

Hindu numerals are what you are referring to.

Their food is pretty good. That's about it.

that was an indian invention that arabs copied.

Sometimes they fight other muslims and leave us alone for a while.

correct, that was the second thing they invented after shitting in public.

>Even though most White countries are completely cucked and won’t have any culture in 20 years time?

Good one, m8!

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No.

>Is there anything good muslims have done for humanity?

Yes, killing faggots like you

Yes they preserved science and maths for the west after the fall of Rome.

the jews tried that, we know how that turned out,

noice

Rival mohamedian sects:

Afṭaḥites.—Shi‘ites of the Imāmite class, who ascribe the imāmate to ‘Abdallah ul-Afṭaḥi, the son of Ṣādiq.

Ajārida.—Khārijites, followers of Ibn ‘Ajarrad, who agreed for the most part with the Najadāt (below), considered grave sins as equivalent to unbelief, but remained friendly with those who professed Islam but did not fight for it. They rejected sura 7 as a fable. Shahrastānī enumerates seven divisions of this sect.

Akhnasites.—A section of the Tha‘āliba not so strict in treatment of those who fear to fight for Islam.

Ash‘arites.—Followers of Ash‘arī (q.v.) who are counted by Shahrastānī among the Ṣifātites.

Aṭrāfites.—A division of the ‘Ajārida who agree with the Ḥamzites except that they excuse the lower classes for inaction when they are ignorant of the law.

Azraqites.—Khārijites who followed al-Azraq in the days of Ibn Zubair. They held ‘Ali to be an unbeliever; those who did not fight were unbelievers; the children of unbelievers were to be put to death and went to hell. Sin is unbelief.

Bahshamites.—Mu‘tazilites akin to the Jubbā‘ites.

Baihasites.—Khārijites, followers of Abu Baihas ul-Haitham, who was put to death by the caliph Walīd. They asserted the necessity of knowledge for religion.

Bāqirites.—Shi‘ites who followed Abū Ja‘far ul-Bāqir, the fifth imām, and looked for his return.

Bāṭinites.—Isma‘ilites, so called because they believe that every external has an internal (bātin), and every passage in the Koran has an allegoric meaning.

Bishrites.—Mu‘tazilites, followers of Bishr ibn Mu‘tamir, one of the most learned men of his party. His teaching was philosophical and was distinguished by his doctrine of “origination” (tawallud).

Bunānites.—Kaisānites, followers of Bunān ibn Sim‘ān un-Nahdī, who claimed that the imāmate passed from Abū Hāshim to himself and that he had also acquired the divine element of ‘Alī.

And then they became nigger lovers, just like the europeans, it is only downhill from there.

Butrites.—Zaidites, followers of Kathīr un-Nawā ul-Abtar, who agreed with the Suleimanites (Sulaimānites) except that he suspended judgment as to whether Othmān was a believer or not.

Ḍirārites.—Jabarites who empty God of his attributes, and assert that man has a sixth sense by which he will see God on the day of resurrection. The actions of man are “created” and acquired by him. A caliph need not be chosen from the Koreish.

Ghāliites (Ghulā) are the extreme Shi‘ites (q.v.) in ascribing deity to the imāms. Their heresies are said to be four in number: (1) Making God resemble man, (2) ascribing change of mind to God, (3) looking for the return of the imām, (4) metempsychosis. They are divided by Shahrastānī into ten classes.

Ghassānites.—Murjiites, followers of Ghassān ibn ul-Kufī, who say that faith consists of knowledge of God, his apostle, and the Koran in general not in detail, and that faith increases but is not diminished.

Ḥabities = Ḥāyitites (below).

Ḥadathites (Ḥudabites) are Mu‘tazilites, followers of Faḍl ibn ul-Ḥadathī, who agreed with the Ḥāyitites (below).

Ḥafṣites.—Ibāḍites, followers of Ḥafṣ ibn abī-l-Miqdām, who distinguished between idolatry (shirk) and unbelief (kufr).

Ḥamzites.—‘Ajārida, followers of Hamza ibn Adrak in Sijistān. They agree with the Maimūnites, but condemn the children of unbelievers to hell.

Ḥārithites.—Ibāḍites who differ from others in holding the Mu‘tazilite doctrine of free-will.

Ḥarūrites.—A name given to the first Khārijites, who rebelled against ‘Āli, and met in Ḥarūra near Kufa.

Hāshimites.—Shi‘ites who supported Abū Hāshim, son of Mahommed ibn ul-Ḥanafiyya, although they held that his father had gone astray.

Hāshwiites.—A party who asserted the eternity even of the letters of the Koran. They are not mentioned as a separate sect by Shahrastānī; cf. van Vloten, “Les Hachwia et Nabita,” in the Acts of the 11th Oriental Congress (Paris, 1899), pt. iii., pp. 99 sqq.

Ḥāyiṭites.—Mu‘tazilites who agreed with the Naẓẓāmites, but added three heresies of their own: (1) the divinity of the Messiah, (2) metempsychosis, (3) the interpretation of all references to the vision of God as referring to the “first Reason” or “creative Reason.”

Hishāmites.—A name given to two sects: (1) Mu‘tazilites, strong in their assertion of man’s free-will, even opposing the statement of the Koran. (2) Shi‘ites of the extreme kind, who attributed to God a body with quantities (measurements) and qualities.

Ḥudabites.—See Ḥadathites.

Hudhailites (Hodhailites).—Mu‘tazilites, followers of Abū-l Hudhail Ḥamdān, who was a leading teacher of his party and developed the philosophical side of its teaching. Ten of his main doctrines are given by Shahrastānī.

Ibaḍites.—Khārijites of moderate tendencies (see above).

Ilbāites.—Ghāliites who put ‘Alī above Mahomet and blamed the latter because he called men to himself instead of to ‘Alī.

Imāmites.—One of the chief divisions of the Shi‘ites (q.v.).

Isḥāqites.—Ghāliites agreeing with the Nuṣairites except that they incline to speak of the imams’ participation in the prophetic office rather than of their divinity.

Isma‘īlites.—This name is applied to all who consider Isma‘īl ibn Ja‘far the last imām, some believing that he did not die but will return, others, that at his death his son Mahommed became imām (see Assassins); it is also used as equivalent to the Bāṭinites.

Ithna‘asharites.—Imāmites who accept the twelve imāms (see Shi‘ites).

Jabarites.—Those who deny all actions and power to act to man and ascribe all to God (see above).

Ja‘farites.—Imāmites who carry the imāmate no farther than Ja‘far uṣ-Ṣadīq.

Jāhiẓites.—Mu‘tazilites, followers of the celebrated writer Jāhiẓ (q.v.), who indulged in philosophical speculations, believed in the eternity of matter, and was regarded as a naturalist (ṭaba‘ī) rather than a theist (allahī).

>flag
checks out

Jahmites.—Jabarites, followers of Jahm ibn Ṣafwān, who was put to death at Merv toward the close of the Omayyad period. He was extreme in his denial of the attributes of God.

Jārūdites.—Zaidites who held that Mahomet designated ‘Alī as imām, not by name but by his attributes, and that the Moslem sinned by not taking sufficient trouble to recognize these attributes.

Jubbā‘ites.—Mu‘tazilites who followed the philosophical teaching of Abu ‘Alī Mahommed ul-Jubbā‘i of Basra.

Kaisānites.—A main class of the Shi‘ites (q.v.).

Kāmilites.—Ghāliites, followers of Abū Kāmil, who condemned the companions (Anṣār) because they did not do allegiance to ‘Alī, and ‘Alī because he surrendered his claims.

Karrāmites.—Ṣifātites, followers of Ibn Karrām, who went so far as to ascribe a body to God, and assimilated his nature to human nature.

Kayyālites.—Ghāliites, followers of Ahmad ibn Kayyāl, who, after supporting a propaganda for an Aliite, claimed to be the imām himself on the ground of his power over the spheres.

Khalafites.—‘Ajārida of Kermān and Multān, who believed that God wills good and evil, but condemned the children of unbelievers to hell.

Khārijites.—One of the earliest sects of Islam (see above).

Khārimites.—‘Ajārida, agreeing mostly with the Shu‘aibites and teaching that the relation of God to a man depends on what he professes at the end of his life.

Khaṭṭābites.—Ghāliites, followers of Abū-l Khaṭṭāb, who was put to death by Ibn Mūsā at Kufa. He was a violent supporter of Ja‘far uṣ-Ṣādiq, who however disowned him.

Khayyātites.—Mu‘tazilites, followers of Abū-l Ḥosain ul-Khayyāt, a teacher in Bagdad, part of whose philosophical teaching was that the non-existent is a thing.

Ma‘badites.—Tha‘labites who differed from the Akhnasites on the question of the marriage of believing women and from Tha‘lab on the question of taking alms from slaves.

that would have been preserved without their occupation as well, they stole it, and couldnt handle it, because they made little to no progression with that knowledge.

Maimūnites.—‘Ajārida, followers of Maimūn ibn Khālid, who believed that God wills good only and that man determines his actions.

Majhūlites.—Tha‘labites, agreeing generally with the Khārimites, but teaching that he who knows some names and attributes of God and is ignorant of some knows God.

Ma‘lūmites.—Tha‘labites agreeing generally with the Khārimites but alleging that a believer must know all the names and attributes of God.

Manṣūrites.—Ghāliites, followers of Abū Manṣūr ul-‘Ijlī, who at first supported al-Bāqir, but, rejected by him, claimed the imāmate for himself. He was crucified by the caliph Hishām ibn ‘Abd ul-Mālik (Abdalmalik).

Mu‘ammarites.[6]—Mu‘tazilites who strongly denied the predestination of God, and affirmed that God created bodies only, and that the accidents spring naturally from them.

Mufaḍḍalites.[6]—The same as the Mūsāites (q.v.).

Mughīrites.[6]—Ghāliites, followers of Mughīra ibn Sa‘īd ul-‘Ijlī, who claimed the imāmate and prophetic office and held extremely gross views of God.

Muhakkima[6] (the first).—Another name for the Ḥarūrites (above).

Mukarramites.[6]—Tha‘labites who taught that sin consists in ignorance of God.

Mukhtārites.[6]—Kaisānites, followers of al-Mukhtār ibn ‘Ubaid, who held to Mahommed ibn ul-Ḥanafīyya but was disowned by him. He allowed the possibility of change of mind on the part of God.

Murjiites.—Those who postponed judgment of actions until the Day of Judgment. See above.

Mūṣāites.—Imāmites who held to the imāmate of Mūsā ibn Ja‘far, who was imprisoned by Harun al-Rashid and poisoned.

Mushabbiha.[6]—Ṣifātites who compared God’s actions with human actions. They said that the Koran was eternal with all its letters, accents and written signs.

Mu‘tazilites.[6]—The rationalists of Islam. See above, cf. also H. Steiner, Die Mu‘taziliten oder die Freidenker im Islām (Leipzig, 1865).

Algebra, Calculus, maintaining phylosopht alive, maintaining Greek and Roman culture alive, they gave us Averroes, but then they became nigger lovers, Islam went into a downhill.

Muzdārites.[6]—Mu‘tazilites, followers of al-Muzdār, a pupil of Bishr (cf. Bishrites) whose teaching he developed further. He taught that God has power to do evil, but, if he acted thus, would be an evil God; also that man can produce the equal of the Koran.

Najadat (also known as ‘Adhirites).—Kharijites, who followed Najda ibn ‘Āmir of Yemāma as he went to join the Azraqites but withdrew from these, being more orthodox than they. He held that fear of fighting was not sin.

Nāwisites take their name from a person or a place. They are Ja‘farites who believe in Ṣādiq as the mahdi.

Nazzāmites.—Mu‘tazilites, followers of Ibrahīm ibn Sayyār un-Nazzām, who was an extremist in his teaching of man’s free-will and other philosophical doctrines.

Nu‘mānites.[7]—Ghāliites agreeing in some points with Hishāmites, but holding that God is a light in the form of a man, yet not a body.

Nuṣairites.[7]—Ghāliites who agree with the Isḥāqites except that they lay more stress on the incorporation of the deity.

Qadarites.—The upholders of free-will (see above).

Qata‘ites.—Mūsāites who regard the rank of the imāms as closed with the death of Mūsā.

Rāfiḍites.—A term used by some writers to denote the Shi‘ites as a whole; by others given to a class of the Shi‘ites who forsook Zaid ibn ‘Alī because he forbade them to abuse the Companions.

Rashīdites.—Tha‘labites, followers of Rashīd ut-Tūsi, sometimes called ‘Ushrites (“tithers”) because they differed from others on the question of tithing the produce of land watered by rivers and canals.

Rizāmites.—Kaisānites of Khorasān at the time of Abū Muslim, to whom they ascribed the imāmate and the Spirit of God. They also believed in metempsychosis.

Saba‘ites.—Ghāliites, who followed ‘Abdallah ibn Sabā (see Shi‘ites).

Ṣāliḥites.—(a) Zaidites, followers of al-Hasan ibn Ṣāliḥ, who agreed with the teachings of the Butrites (above); (b) Murjiites, followers of Ṣāliḥ ibn Amr, who united with the doctrines of their own party those of the Qadarites.

Ṣaltites.—‘Ajārida who had nothing to do with the children of believers until they had grown up and professed Islam.

Shaibānites.—Tha‘labites, followers of Shaibān ibn Salama, who was killed in the time of Abū Muslim (Moslem). They arose chiefly in Jorjān and Armenia and agreed in doctrine with the Jahmites.

Shamīṭites.—Ja‘farites, followers of Yaḥyā ibn Abū Shamīṭ.

Shi‘ites.—See separate article.

Shu‘aibites.—‘Ajārida who said that God creates the actions of men, and men appropriate them.

Ṣifātites are those who ascribe eternity to all the attributes of God, whether they denote essence or action, or are of the class called descriptive attributes.

Ṣifrites, the same as Ziyādites (below).

Sulaimānites (Suleimanites).—Zaidites, followers of Suleimān ibn Jarīr, who held that the appointment to the imāmate was a matter of consultation and that the imāmates of Abū Bekr and Omar were legal although ‘Alī had a better claim.

Tha‘labites.—A party of the Khārijites, followers of Tha‘lab ibn Amir, who agreed with the ‘Ajārida except that he was friendly with children until they actually denied the faith. He also took alms from slaves when they were rich, and gave alms to poor slaves.

Thaubānites.—Murjiites who said that faith consists in the knowledge and confession of God and His apostle, and what the intellect is not capable of doing. What the intellect can do (or leave) is not of faith.

Thumāmites.—Mu‘tazilites, followers of Thumāma ibn Ashras in the days of Mamūn, who taught that all non-Moslems would become dust on the day of resurrection.

Tūmanites.—Murjiites who taught that faith depends on obedience rather to the principles than to the commands of Islam.

‘Ubaidites.—Murjiites who believed that anything but idolatry might be forgiven, and that if a man died professing the unity of God his sins would not hurt him.

Wa‘īdites.—Those who, opposed to the Murjiites, pronounced judgment in this life; they are not counted as a separate sect by Shahrastānī (see above).

Wāṣilites.—A name given to those who followed Wāṣil ibn ‘Atā, the founder of Mu‘tazilitism, who denied the attributes of God, asserted the power of man over his own actions, taught the existence of a middle place between heaven and hell, and despised the parties of Othman and ‘Alī alike.

Yazīdites.—Ibāḍites who said that they followed the religion of the Sabians in the Koran, and believed that God would send an apostle from the Persians.

Yūnusites.—Murjiites who taught that faith consists in knowledge of God, subjection to Him, abandonment of pride before Him, and love in the heart. Obedience apart from knowledge is not of faith.

Zaidites.—The moderate Shi‘ites (see Shi‘ites).

Ziyādites.—Khārijites, followers of Ziyād ibn ul-Aṣfar, who did not regard those who abstained from fighting for Islam as unbelievers, and did not kill the children of idolaters or condemn them to hell.

thats the byzantine empire dipshit

those where invented by europeans that where forced to become muslim during the moor occupation.

This. Faggot goat fuckers.

Most of them were arabs and persians. They werent really muslims though and shits gonna to hell since

Yes and to continue to do good for humanity they should stay in their own lands.

>B-but the Jews!!!

Firstly, (((They))) technically won the war because of the (((allies))) victory. Secondly, while (((They))) are responsible for most of the anti-white propaganda in the media, it’s the whites that simply swallow it up like a whore.

Fucking semitics. If you beat up on the cocksucker Mohammed’s pedo children the faggot kikes come a running. If you beat up on the kikes the pedos come running. They are the same people.

and then you fucked it up.....

Don't forget his perversion of raping a 9-year-old girl named Aisha

Indeed.

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what's the difference?

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Well, we’re trying to sort out Brexit at this moment of time. Hopefully Britain can rise again!

I doubt it. Just a cesspool of mudbloods. You can’t rise if you aren’t a nation. You can’t be a nation if you don’t have an identity.

Pretty good meme tbf

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Goat porn.