Hi Jow Forums, the more I read about the Talmud, the more I am convinced that the Jews of today have nothing to do with the Torah and the Bible whatsoever. No wonder Jews today are confused, tormented, mocked and persecuted. Their very own leaders spread filth, lies and moral decay wherever they go. While I am convinced that some of them are indeed ethnically from the tribe of Judah, many of them unfortunately are Jews by blood only and not by the Torah. There are so many discrepancies with what the Talmud and the Torah teaches. For starters:
Regarding Evil Talmud: >"Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there."
Torah: >"You shall not follow a multitude to do evil; neither shall you testify in a dispute to follow after a crowd to pervert judgment:" --Exodus 23:2
>"Have nothing to do with a false charge and do not put an innocent or honest person to death, for I will not acquit the guilty." --Exodus 23:7
Treatment of non-Israelites Talmud: >Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed him for work.
>Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite gores an ox of an Israelite...the payment is to be in full."
>Baba Kamma 37b. The gentiles are outside the protection of the law and God has "exposed their money to Israel."
>Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it does not have to be returned. (Affirmed also in Baba Kamma 113b). Sanhedrin 76a. God will not spare a Jew who "marries his daughter to an old man or takes a wife for his infant son or returns a lost article to a Cuthean..."
Torah: >"Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt." --Exodus 22:21
>"You shall not oppress a stranger, since you yourselves know the feelings of a stranger, for you also were strangers in the land of Egypt." --Exodus 23:9
>"Do not defraud or rob your neighbor. "Do not make your hired workers wait until the next day to receive their pay." -- Leviticus 19:13
>"And if a stranger sojourn with thee in your land, ye shall not vex him." --Leviticus 19:33
>"The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the LORD your God." --Leviticus 19:34
Talmud: >Gittin 69a . To heal his flesh a Jew should take dust that lies within the shadow of an outdoor toilet, mix with honey and eat it.
>Shabbath 41a. The law regulating the rule for how to urinate in a holy way is given.
Torah: >"Thou shalt have a place also without the camp, whither thou shalt go forth abroad: And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee: For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee." --Deuteronomy 23:12-14
Talmud: >Yebamoth 59b. A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest.
Torah: >"'Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion." -- Leviticus 18:23
>"Anyone who has sexual relations with an animal must be put to death." --Exodus 22:19
Talmud: >Abodah Zarah 17a. States that there is not a whore in the world that the Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse romps, Rabbi Eleazar leanred that there was one particular prostitute residing in a whorehouse near the sea, who would receive a bag of money for her services. He took a bag of money and went to her, crossing seven rivers to do so. During their intercourse the prostitute farted. After this the whore told Rabbi Eleazar: "Just as this gas will never return to my anus, Rabbi Eleazar will never get to heaven."
Torah: >"'They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God." --Leviticus 21:7
Talmud >Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn, New York, 1990, Chapter 10, English Translation), p. 184: "Accordingly, if we see an idolater (gentile) being swept away or drowning in the river, we should not help him. If we see that his life is in danger, we should not save him."
Torah >"'Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the LORD." --Leviticus 19:18
>"The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the LORD your God." --Leviticus 19:34
Jason Edwards
On Murder
Under Talmudic "law" other forms of murder are also permissible: >Binding up your neighbor so that he dies of starvation. Just bind up the neighbor before it is hot or cold enough to kill him and all is well — you are guiltless of what follows. (See Exhibit 85) >Binding up your neighbor so that he dies of sunstroke. (See Exhibit 85) >Binding up your neighbor so that he dies of cold. (See Exhibit 85) >Binding up your neighbor so that a lion may kill him. (See Exhibit 85) He could not have fought the lion anyway, so, it is acceptable, says the Talmud. >Letting mosquitoes bite your neighbor to death. As for the mosquitoes, they come and go, so, since the ones which bit him when you tied the victim go away and others end his life, you are pure and blameless. (See Exhibit 85) >Throwing your neighbor into a pit and leaving him to die there. (See Exhibit 86)
Talmud: >Killing your neighbor with arrow wounds. (See Exhibit 86) Shooting the neighbor with an arrow is acceptable, since if there is balsam for sale somewhere, he presumably could have sent for some and thus have been cured instead of dying. (See Exhibit 86)
Old Testament: >Like a madman shooting firebrands or deadly arrows is a man who deceives his neighbor and says, “I was only joking!” --Proverbs 26:18-19
Talmud Folio 54a >Our Rabbis taught: In the case of a male child, a young one is not regarded as on a par with an old one; but a young beast is treated as an old one. What is meant by this? — Rab said: Pederasty with a child below nine years of age is not deemed as pederasty with a child above that. Samuel said: Pederasty with a child below three years is not treated as with a child above that. What is the basis of their dispute? — Rab maintains that only he who is able to engage in sexual intercourse, may, as the passive subject of pederasty throw guilt whilst he who is unable to engage in sexual intercourse cannot be a passive subject of pederasty.
Torah: >"If a man also lies with a man, as he lies with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them." --Leviticus 20:13
