Here is some little talk about the Kshatriya duties or Dharma.
Varnashrama Dharma @ The Second Coming of Christ @ The Law Books for next 10,000 years @ Bhagavad Gita As It Is = Original Testament @ Prabhupadabooks.com Free book download @ Krishnapath.org
“If you can’t hunt you got no business eating meat.” “If you can’t slaughter a cow in your kitchen you have no business eating beef.” “Kike Consciousness means Forgetfulness of God in Total.” “Kike Consciousness means inflicting as much pain as possible in this life and the next one”
LET THE HOLY NAME RING
BE THE CHANTING YOU WANT TO SEE
HARE KRISHNA HARE KRISHNA KRISHNA KRISHNA HARE HARE HARE RAMA HARE RAMA RAMA RAMA HARE HARE
It is super essential to grow every day in your specific duty. How to fight and be saintly at the same time is an ongoing process. It never stops. You never stop training in your specific duty.
Ignorance of God is the primary reason why is there classes society. And the reason why the society is ignorant of God is due to the neglect of the Brahminical culture and subsequent lack of qualified Brahmanas who can impart this necessary knowledge.
Modern military industrial complex only produces assholes by and large. It is a welfare state. This organization is completely run in a good old communistic way where everyone is an asshole to each other. The organization owns you. It is a soul killing organization.
Cameron Brooks
There you are not trained to be Kshatriya but obedient servant to the machine.
Nolan Mitchell
The very fact that a pedophile , hot dog muncher , and draft dodger is THE COMMANDER IN CHIEF can tell you how rotten this civilization is.
You see ? You got nothing. You are absolutely empty when it comes to giving a solution.
Jonathan Wright
>According to the system of varṇāśrama-dharma, the pious and learned brāhmaṇas were the natural guardians of society. The brāhmaṇas, by their learned labor of love, would instruct the administrator-kings how to rule the country in complete righteousness, and thus the process would go on as a perfect welfare state. The kings or the kṣatriya administrators would always consult the council of learned brāhmaṇas. They were never autocratic monarchs. The scriptures like Manu-saṁhitā and other authorized books of the great sages were guiding principles for ruling the subjects, and there was no need for less intelligent persons to manufacture a code of law in the name of democracy. The less intelligent mass of people have very little knowledge of their own welfare, as a child has very little knowledge of its future well-being. The experienced father guides the innocent child towards the path of progress, and the childlike mass of people need similar guidance. The standard welfare codes are already there in the Manu-saṁhitā and other Vedic literatures. The learned brāhmaṇas would advise the king in terms of those standard books of knowledge and with reference to the particular situation of time and place. Such brāhmaṇas were not paid servants of the king, and therefore they had the strength to dictate to the king on the principles of scriptures. This system continued even up to the time of Mahārāja Candragupta, and the brāhmaṇa Cāṇakya was his unpaid prime minister.
Hare Krishna my fellow Kshatriya friend. Being a Kshatriya (warrior caste) in my Akhand Bharat I feel the weight of 5000 years dharmic civilisation upon me to save it. Maybe I'll do my part against communists and Islamists. Only Lord Ram knows.
Hare Krishna.
Thomas White
The bonafide brahmanas have to practice the mode of goodness. They have to live austerely and simple. They have to control their senses. They have to become learned in the Vedas and wise. They have to show ideal example.
The Kshatriyas must follow such men.
Brandon Mitchell
Bump
Justin Jackson
The first thing to do is to awaken India to the importance of PRABHUPADA or the master of all masters. His books are the law. He is common denominator the whole world, every nation, every race, every country can relate to.
>The first recommendation is sva-dharmācaraṇam. As long as we have this material body there are various duties prescribed for us. Such duties are divided by a system of four social orders: brāhmaṇa, kṣatriya, vaiśya and śūdra. These particular duties are mentioned in the śāstra, and particularly in Bhagavad-gītā. Sva-dharmācaraṇam means that one must discharge the prescribed duties of his particular division of society faithfully and to the best of his ability. One should not accept another’s duty. If one is born in a particular society or community, he should perform the prescribed duties for that particular division. If, however, one is fortunate enough to transcend the designation of birth in a particular society or community by being elevated to the standard of spiritual identity, then his sva-dharma, or duty, is solely that of serving the Supreme Personality of Godhead. The actual duty of one who is advanced in Kṛṣṇa consciousness is to serve the Lord. As long as one remains in the bodily concept of life, he may act according to the duties of social convention, but if one is elevated to the spiritual platform, he must simply serve the Supreme Lord; that is the real execution of sva-dharma.
Ryan Powell
Just kilometres away from the battlefield of Kurukshetra I'll be reading this today.
My life's mission is to protect dharma at any cost. I shall forever be reminded how to live life form this.
Also. If you are from a kshatriya family and you have a desire to be a kshatriya as well as you have a higher intelligence for diplomacy, administration and politics then you need to dedicate yourself in finding similarly minded and spirited men and creating an influential political party and partake in politics .
Nathaniel Parker
You need to train some or few martial arts every day as well.
Jeremiah Baker
And of course as time allows you need to study the scripture.
Camden Brown
Being a black belt is an ongoing process. For the Kshatriya it never ends. Just like for the Brahmanas the reading and studying of the Vedas never ends.
>This verse is also confirmed by the Viṣṇu Purāṇa. Occupational duties are known as varṇāśrama-dharma and apply to the four divisions of material and spiritual life—namely brāhmaṇa, kṣatriya, vaiśya and śūdra, and brahmacarya, gṛhastha, vānaprastha and sannyāsa. If one works according to the varṇāśrama-dharma system and does not desire fruitive results, he gets satisfaction gradually. Discharging one’s occupational duty as a means of rendering devotional service unto the Supreme Personality of Godhead is the ultimate goal of life. Bhagavad-gītā confirms this as the process of karma-yoga. In other words, we should act only for the satisfaction and service of the Lord. Otherwise we will be entangled by the resultant actions.
