Why do young people flaunt mental disorders like fashion accessories?
Why do young people flaunt mental disorders like fashion accessories?
Christopher Wilson
Kayden Bennett
Because they literally have no identity
They want attentiom and latch onto anything they can use to become someone
Isaac Richardson
neither extreme is any good
boomers deny they have any faults while zoomers take pride in theirs and rely on (((therapists))) to do anything other than dope them up with drugs
Isaiah Lewis
Society now worships broken people
Brayden Richardson
This millennial idiot has no knowledge of recent history. Boomers loved going to therapy. It was extremely trendy. They even made tv shows about it.
Millennials are the ultimate mistake
Christian Edwards
people like being labeled
Josiah Ward
The human psyche has ran out of actual problems to deal with like being eaten by a bear or having to gather food, so it’s started to make up its own.
Eli Reyes
Zoomer culture is growing up with so much prosperity and security that you become sick of it and make it your life's aspiration to become a broken mentally ill nigger
Aiden Scott
Chapter 4 • Jewish Involvement in the Psychoanalytic Movement
The familiar caricature of the bearded and monocled Freudian analyst probing his reclining patient for memories of toilet training gone awry and parentally directed lust is now an anachronism, as is the professional practice of that mostly empty and confabulatory art. How such an elaborate theory could have become so widely accepted—on the basis of no systematic evidence or critical experiments, and in the face of chronic failures of therapeutic intervention in all of the major classes of mental illness (schizophrenia, mania and depression)—is something that sociologists of science and popular culture have yet to fully explain. (Paul Churchland 1995, 181)
The thesis of this chapter is that it is impossible to understand psychoanalysis as a “science,” or more properly as a political movement, without taking into account the role of Judaism. Sigmund Freud is a prime example of a Jewish social scientist whose writings were influenced by his Jewish identity and his negative attributions regarding gentile culture as the source of anti-Semitism.
The discussion of Jewish involvement in the psychoanalytic movement was until recently, “as though by tacit agreement, beyond the pale” (Yerushalmi 1991, 98). Nevertheless, the Jewish involvement in psychoanalysis—the “Jewish science”—has been apparent to those inside and outside the movement since its inception:
History made psychoanalysis a “Jewish science.” It continued to be attacked as such. It was destroyed in Germany, Italy, and Austria and exiled to the four winds, as such. It continues even now to be perceived as such by enemies and friends alike. Of course there are by now distinguished analysts who are not Jews. . . . But the vanguard of the movement over the last fifty years has remained predominantly Jewish as it was from the beginning. (Yerushalmi 1991, 98)
Matthew Barnes
Empathy points