Jews think theyre better than us

so they made it all up then? wtf

t. grandpa was a lampshade

lmao

it was for sympathy they've been robbin you blind faggot

everyone knows that you autist

my god jews are pathetic

>not a single lampshade made from human skin has ever been found in connection to any nazi camp, or official.
>but my teacher told me it's true so it must be true.
>not like they'd lie to her, and then she'd pass the lie to me, right?
Truly, you are the very best of goyim, never questioning anything.

shut the fuck up you autistic faggot lol

jews are neurotic subhumans

lmao at this butthurt. Goy in absolute state of denial as he realizes not only did he get fooled, but he got fooled into continuing the Jew narrative.

the point just flew a mile over your head you clueless autist

A modern and influential expression of racist attitudes is evident in the teachings and writings of the late "Lubavitcher Rebbe," Rabbi Menachem Mendel Schneerson, who headed the Chabad-Lubavitch movement and wielded great influence among many religious Jews in Israel as well as in the United States. Schneerson and his Lubavitch followers are Haredim; nevertheless, they involved themselves in Israel's political life and shared many concepts with Gush Emunim and the National Religious Party. The ideas of Rabbi Schneerson that appear below are taken from a book of his recorded messages to followers in Israel, titled "Gatherings of Conversations published in the Holy Land in 1965." During the subsequent three decades of his life until his death [1994], Rabbi Schneerson remained consistent; he did not change any of the opinions. What Rabbi Schneerson taught either was or immediately became official, Lubovitch, Hassidic belief. Regarding the non-Jew the Lubavitcher Rebbe's views were clear even if a bit disorderly:

> "In such a manner the Halacha, stipulated by the Talmud, showed that a non-Jew should be punished by death if he kills an embryo, even if the embryo is non-Jewish, while the Jew should not be, even if the embryo is Jewish. As we [the Talmudic sages] learn from Exodus 22:21, beginning with the words 'and if any mischief will follow.'"

This quoted verse is a part of a passage beginning in verse 21, describing what should be done "if men strive and hurt a woman with child," thus damaging the embryo. Verse 22, whose beginning is quoted by the Lubavitcher Rebbe, says in full: "And if any mischief will follow, then you shall give soul for soul." (Some English translations use the wording "life for life" instead of "soul for soul.") The above stated difference in the punishment of a Jew and a non-Jew for the same crime is common in the Talmud and Halacha. The Lubavitcher Rebbe continued:

>"The difference between a Jewish and a non-Jewish person stems from the common expression: 'Let us differentiate.' Thus, we do not have a case of profound change in which a person is merely on a superior level. Rather, we have a case of 'let us differentiate' between totally different species. This is what needs to be said about the body: the body of a Jewish person is of a totally different quality from the body of [members] of all nations of the world."

The Old Rabb explained that the passage in Chapter 49 of Hatanya [basic book of Chabad]:

>"And you have chosen us" [the Jews] means specifically that the Jewish body was chosen [by God], because a choice is thus made between outwardly similar things. The Jewish body "looks as if it were in substance similar to bodies of non-Jews,' but the meaning ... is that the bodies only seem to be similar in material substance, outward look and superficial quality. The difference of the inner quality, however, is so great that the bodies should be considered as completely different species. This is the reason why the Talmud states that there is an halachic difference in attitude about the bodies of non-Jews [as opposed to the bodies of Jews] ... 'their bodies are in vain.' . . . An even greater difference exists in regard to the soul. Two contrary types of soul exist, a non-Jewish soul comes from three satanic spheres, while the Jewish soul stems from holiness."

>"As has been explained, an embryo is called a human being, because it has both body and soul. Thus, the difference between a Jewish and a non-Jewish embryo can be understood. There is also a difference in bodies. The body of a Jewish embryo is on a higher level than is the body of a non-Jew. This is expressed in the phrase 'let us differentiate' about the body of a non-Jew, which is a totally different kind. The same difference exists in regard to the soul: the soul of a Jewish embryo is different than the soul of a non-Jewish embryo. We therefore ask: Why should a non-Jew be punished if he kills even a non-Jewish embryo while a Jew should not be punished even if he kills a Jewish embryo? The answer can be understood by [considering] the general difference between Jews and non-Jews: A Jew was not created as a means for some [other] purpose; he himself is the purpose, since the substance of all [divine] emanations was created only to serve the Jews." 'In the beginning God created the heavens and the earth' [Genesis 1:1] means that [the heavens and the earth] were created for the sake of the Jews, who are called the 'beginning.' This means everything, all developments, all discoveries, the creation, including the 'heavens and the earth - are vanity compared to the Jews. The important things are the Jews, because they do not exist for any [other] aim; they themselves are [the divine] aim."

After some additional cabbalistic explanation the Lubovitcher Rebbe concluded:
>"Following from what has already been said, it can be understood why a non-Jew should be punished by death if he kills an embryo and why a Jew should not be punished by death. The difference between the embryo and a [baby that was] born is that the embryo is not a self-contained reality but rather is subsidiary; either it is subsidiary to its mother or to the reality created after birth when the [divine] purpose of its creation is then fulfilled. In its present state the purpose is still absent. A non-Jew's entire reality is only vanity. It is written, 'And the strangers shall stand and feed your flocks' [Isaiah 61:5]. The entire creation [of a non-Jew] exists only for the sake of the Jews. Because of this a non-Jew should be punished with death if he kills an embryo, while a Jew, whose existence is most important, should not be punished with death because of something subsidiary. We should not destroy an important thing for the sake of something subsidiary. It is true that there is a prohibition against [hurting] an embryo, because it is something that will be born in the future and in a hidden form already exists. The death penalty should be implicated only when visible matters are affected; as previously noted, the embryo is merely of subsidiary importance."

Are you retarded?
They own the god damn planet.
Google "national private banks with ties to rothshields".
Here, God damit:
>fourwinds10.com/siterun_data/government/banking_and_taxation_irs_and_insurance/social_security/news.php?q=1320062234
They sacrificed a hand there, to get power.