Various types of Kafkatraps, arguments based on broad non-falsifiable, non-analysable panchreston logical fallacies:
Model A: “Your refusal to acknowledge that you are guilty of {sin,racism,sexism, homophobia,oppression…} confirms that you are guilty of {sin,racism,sexism, homophobia,oppression…}.”
Model C: “Even if you do not feel yourself to be guilty of {sin,racism,sexism, homophobia,oppression…}, you are guilty because you have benefited from the {sinful,racist,sexist,homophobic,oppressive,…} behavior of others in the system.”
Model D: “The act of demanding a definition of {sin,racism,sexism,homophobia,oppression} that can be consequentially checked and falsified proves you are {sinful,racist,sexist, homophobic, oppressive}.”
Model M: “The act of arguing against the theory of anti-{sin,racism,sexism,homophobia,oppression} demonstrates that you are either {sinful,racist,sexist, homophobic, oppressive} or do not understand the theory of anti-{sin,racism,sexism,homophobia,oppression}, and your argument can therefore be dismissed as either corrupt or incompetent.”
Model T: Designated victims of {sin,racism,sexism,homophobia,oppression} who question any part of the theory of {sin,racism,sexism,homophobia,oppression} demonstrate by doing so that they are not authentic members of the victim class, so their experience can be discounted and their thoughts dismissed as internalized {sin,racism,sexism,homophobia,oppression}.
Model S: “Skepticism about any particular anecdotal account of {sin,racism,sexism,homophobia,oppression,…}, or any attempt to deny that the particular anecdote implies a systemic problem in which you are one of the guilty parties, is itself sufficient to establish your guilt.”
Model P: “Even if you do not feel yourself to be guilty of {sin,racism,sexism, homophobia,oppression…}, you are guilty because you have a privileged position in the {sinful,racist,sexist,homophobic,oppressive,…} system.”